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|Area||11587 dunams (11.587 km2; 4.474 sq mi)|
Yesud HaMa'ala was the first modern Jewish community in the Hula Valley. Built in 1882, the community was among a series of agricultural settlements founded during the First Aliyah.  The name of the village was taken from a sentence in the Bible: "He (Ezra) determined to go up." (Ezra 7:9), which was connected to the zionist Aliyah.
In the late 19th century, the Hulah Valley was comprised mostly of swampland and the 15,000 acres (61 km²) shallow Lake Hula. The region was a well-known breeding ground for mosquitoes, and as a result concerns about malaria restricted further Jewish settlement in the region for fifty years. As drainage technology and pesticide use increased in the 1920s, settlement in the area became more feasible.
Hula drainage program
After the 1948 Arab-Israeli War and the establishment of the state of Israel, the swamp was drained and converted into agricultural land. Recognizing the unique ecosystem of the valley and its importance as a stopover for migrating birds, scientists lobbied for a small portion of the swamp to remain as a nature reserve. In 1964, the 800 acre (3.2 km²) Hula Valley Nature Reserve, the country's first, was opened.
With the activation of the National Water Carrier in 1964, Syrian efforts to disrupt drainage patterns into the Sea of Galilee were accompanied by attacks against Israeli farming and fishing activities in the region. Three years later, Syrian forces were repelled further from Yesud HaMa'ala with the capture of the Golan Heights during the 1967 Six-Day War.
On 22 July 2006, a series of Katyusha attacks by Hezbollah struck communities in the Hulah Valley during the course of the 2006 Lebanon War. In Yesud HaMa’ala, one person was lightly wounded from rocket shrapnel. Prior to the bombings, the community had not seen any hostile attacks since the Six-Day War in 1967. On 29 July three rockets hit Yesud HaMa'ala, lightly wounding a woman and damaging property.
Yesud HaMa'ala is home to the Dubrovin Estate. This museum commemorates the founders of the community, containing personal possessions and furniture from 19th century Russia, where most of the founders lived prior to Israel. Part of the museum includes ruins of a synagogue dating between the 4th and 6th centuries, highlighting the historic Jewish claim to the region.
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