Tulsi Vivah is the ceremonial marriage of the Tulsi plant (holy basil) to the Hindu god Vishnu or his avatar Krishna. This ceremony can be performed any time between Prabodhini Ekadashi - the eleventh lunar day of the bright fortnight of the Hindu month Kartik to the full moon of the month (Kartik Poornima) but usually it is performed on the eleventh or the twelfth lunar day. The day varies from region to region. The Tulsi wedding signifies the end of the monsoon and the beginning of the Hindu wedding season.
Tulsi is venerated as a goddess in Hinduism and sometimes considered a wife of god Vishnu. She is often called as Vishnupriya, the beloved of Vishnu. The legend behind Tulsi Vivah and its rites are told in the scripture Padma Purana.
According to Hindu mythology, the Tulsi plant was a woman named Vrinda (Brinda), a synonym of Tulsi. She was married to the demon-king Jalandhar. Due to her piety and devotion to Vishnu, her husband became invincible. Even god Shiva, the destroyer in the Hindu Trinity could not defeat Jalandhar. So Shiva requested Vishnu - the preserver in the Trinity - to find a solution. Vishnu disguised himself as Jalandhar and violated Vrinda. Her chastity destroyed, Jalandhar was killed by Shiva. Vrinda cursed Vishnu to become black in colour and he would be separated from his wife. Thus, he was transformed into the black Shaligram stone and in his Rama avatar, his wife Sita was kidnapped by a demon-king and thus separated from him. Vrinda then burnt herself on her husband's funeral pyre or immolated herself due to the shame. The gods or Vishnu transferred her soul to a plant, henceforth which was called as Tulsi. As per a blessing by Vishnu to marry Vrinda in her next birth, Vishnu in form of Shaligram - married Tulsi on Prabodhini Ekadashi. To commemorate this event, the ceremony of Tulsi Vivah is performed.
The marriage of Tulsi with Vishnu/Krishna resembles the traditional Hindu wedding. This ceremony is conducted at homes and also at temples. A fast is observed on the Tulsi Vivah day till evening when the ceremony begins. A mandap (marriage booth) is built around the courtyard of the house where the Tulsi plant is planted. The Tulsi plant is usually planted in centre of the courtyard in a brick plaster called Tulsi vrindavana. It is believed that the soul of Vrinda resides in the plant at night and leaves in the morning. The bride Tulsi is clothed with a sari and ornaments including earrings and necklaces. A human paper face with a bindi and nose-ring - may be attached to Tulsi. The groom is a brass image or picture of Vishnu or Krishna or sometimes Balarama or more frequently the Shaligram stone - the symbol of Vishnu. The image is clothed in a dhoti. Both Vishnu and Tulsi are bathed and decorated with flowers and garlands before the wedding. The couple is linked with a cotton thread (mala) in the ceremony.
In Maharashtra, an important ritual in the ceremony is when the white cloth is held between the bride and the groom and the priest recites the Mangal Ashtaka mantras. These mantras formally complete the wedding. Rice mixed with vermilion is showered by the attendees on Tulsi and Vishnu at the end of the recitation of the mantras with the word "Savadhan" (literally "be careful" implying "You are united now". The white curtain is also removed. The attendees clap signifying approval to the wedding. Vishnu is offered sandalwood-paste, men's clothing and the sacred thread. The bride is offered saris, turmeric, vermilion and a wedding necklace called Mangal-sutra, worn by married women. Sweets and food cooked for an actual wedding are cooked for Tulsi Vivah too. This ceremony is mostly performed by women. The prasad of sugar-cane, coconut chips, fruits and groundnut is distributed to devotees.
The expenses of the wedding are usually borne by a daughter-less couple, who act as the parents of Tulsi in the ritual wedding. The giving away of the daughter Tulsi (kanyadaan) to Krishna is considered meritorious to the couple. The bridal offerings to Tulsi are given to a Brahmin priest or female ascetics after the ceremony.
In two Rama temples in Saurashtra, the ceremony is more elaborate. An invitation card is sent to the groom's temple by the bride's temple. On Prabodhini Ekadashi, a barat bridal procession of Lalji - an image of Vishnu - sets off to the bride's temple. Lalji is placed in a palanquin and accompanied by singing and dancing devotees. The barat is welcomed on the outskirts of Tulsi's village and the ceremonial marriage is carried at the temple. At the bride's side, Tulsi is planted in an earthen pot for the ceremony. People desirous of children perform Kanyadaan from Tulsi's side acting as her parents. Bhajans are sung throughout the night and in the morning the barat of Lalji returns to their village with Tulsi.
- ↑ 1.0 1.1 1.2 1.3 The Hindu religious year By M.M. Underhill pp. 129-31
- ↑ Ethnobotany of Jalgaon District, MaharashtraBy Shubhangi Pawar, D A Patil p.400
- ↑ 3.0 3.1 3.2 3.3 the Hindus: a study of Hindu festivals By R. Manohar Lall
- ↑ 4.0 4.1 4.2 4.3 4.4 Clothing matters: dress and identity in India By Emma Tarlo pp.184-5
- ↑ Fasts and festivals of India By Manish Verma p.58
- ↑ 6.0 6.1 6.2 Land and people of Indian states and union territories. 33. Daman & Diu By Shankarlal C. Bhatt pp.171-3