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SeleneAndEndymion

Selene and Endymion, 1832 oil painting by Moritz von Schwind.

In Greek mythology, Selene (Greek: Σελήνη 'moon'; Doric Σελάνα; Aeolic Σελάννα) was an archaic lunar deity and the daughter of the Titans Hyperion and Theia.[1] In Roman mythology, the moon goddess is called Luna, Latin for "moon".

Like most moon deities, Selene plays a fairly large role in her pantheon, which preceded the Olympic pantheon. However, Selene, a Titan, was eventually largely supplanted by Artemis, an Olympian; the Romans similarly deemed Luna predecessor to Diana. In the collection known as the Homeric hymns, there is a Hymn to Selene (xxxii), paired with the hymn to Helios. In it, Selene is addressed as "far-winged", an epithet ordinarily applied to birds. Selene is mentioned in Nonnus, Dionysiaca 48.581; Pausanias 5.1.4; and Strabo 14.1.6,

The etymology of Selene is uncertain, but if the word is of Greek origin, it is likely connected to the word selas (σέλας), meaning "brightness".[2] Boreion Selas (Βόρειον Σέλας) is the Greek name for Aurora Borealis, the "northern lights". In modern times, Selene is the root of selenology, the study of the geology of the Moon, and the chemical element selenium.

DepictionsEdit

In post-Renaissance art, Selene is generally depicted as a beautiful woman with a pale face and long, lustrous, black hair; riding a silver chariot pulled by either a yoke of oxen, a pair of horses, or a pair of serpentine dragons. Often, she has been shown riding a horse or bull, wearing robes and a half-moon on her head and carrying a torch.

MythsEdit

GenealogyEdit

In the traditional pre-Olympian divine genealogy, Helios, the sun, is Selene's brother: after Helios finishes his journey across the sky, Selene, freshly washed in the waters of Earth-circling Oceanus,[3] begins her own journey as night falls upon the earth, which becomes lit from the radiance of her immortal head and golden crown.[3] When she is increasing after mid-month, it is a "sure token and a sign to mortal men." Her sister, Eos, is goddess of the dawn. Eos also carried off a human lover, Cephalus,[4] which mirrors a myth of Selene and Endymion.

As a result of Selene being conflated with Artemis, later writers sometimes referred to Selene as a daughter of Zeus, like Artemis, or of Pallas the Titan. In the Homeric Hymn to Hermes, with its characteristically insistent patrilineality, she is "bright Selene, daughter of the lord Pallas, Megamedes' son."

LoversEdit

Apollonius of Rhodes (4.57ff) refers to Selene, "daughter of Titan", who "madly" loved a mortal, the handsome hunter or shepherd—or, in the version Pausanias knew, a king— of Elis, named Endymion, from Asia Minor. In other Greek references to the myth, he was so handsome that Selene asked Zeus to grant him eternal sleep so that he would stay forever young and thus would never leave her: her asking permission of Zeus reveals itself as an Olympian transformation of an older myth: Cicero (Tusculanae Disputationes) recognized that the moon goddess had acted autonomously. Alternatively, Endymion made the decision to live forever in sleep. Every night, Selene slipped down behind Mount Latmus near Miletus to visit him.[5]

Selene had fifty daughters, the Menae, by Endymion, including Naxos, the nymph of Naxos Island. The sanctuary of Endymion at Heracleia under Latmus on the southern slope of Latmus still exists as a horseshoe-shaped chamber with an entrance hall and pillared forecourt.

Though the story of Endymion is the best-known one today, the Homeric hymn to Selene (xxxii) tells that Selene also bore to Zeus a daughter, Pandia, the "utterly shining" full moon. According to some sources, the Nemean Lion was her offspring as well. According to Virgil[6] she also had a brief tryst with Pan, who seduced her by wrapping himself in a sheepskin[2] and gave her the yoke of white oxen that drew the chariot in which she is represented in sculptured reliefs, with her windblown veil above her head like the arching canopy of sky. In the Homeric hymn, her chariot is drawn by long-maned horses.

LunaEdit

Clipeus Selene Terme

Bust of Selene from the Ancient Roman Baths of Diocletian.

The Roman moon goddess, Luna, had a temple on the Aventine Hill. It was built in the sixth century BCE, but was destroyed in the Great Fire of Rome during Nero's reign. There was also a temple dedicated to Luna Noctiluca ("Luna that shines by night") on the Palatine Hill. There were festivals in honor of Luna on March 31, August 24 and August 29.[7][8]

In popular cultureEdit

  • In such works of fiction as The First Men in the Moon (1901), A Trip to the Moon (1902), and The Secret of the Selenites (1984), a "selenite" is a native resident of the moon.
  • Adam Selene is a name assumed by a sentient computer in The Moon is a Harsh Mistress.
  • Selene, a female vampire, is the main protagonist in the motion picture series Underworld.
  • In the anime series, Sailor Moon, the moon goddess's story is used as a theme and basis of the storyline.
  • Selene is an alias for one of the antagonists, Lanfear, in Robert Jordan's The Wheel of Time
  • In "Dungeons and Dragons, the Forgotten Realms" the campaign setting of Toril has a goddess of the moon named Selune, and a moon named after her.
  • In the band Garbage's official music video for their hit song "You Look So Fine," the myth of Selene and Endymion is the main theme of the video. Shirley Manson plays the part of the moon goddess.
  • The story of Selene is very similar to the Japanese myth of Kaguya-Hime- The Bamboo Princess

NotesEdit

  1. Bibliotheke of Pseudo-Apollodorus, 1.2.2; Hesiod gives a list of the offspring of Hyperion and Theia in Theogony, lines 371ff. In the Homeric Hymn to Helios, Theia is given the name Euryphaessa, the "far-shining" one, an epithet that would apply to Selene herself.
  2. 2.0 2.1 Kerenyi, Karl (1951) The Gods of the Greeks (pp. 19, 197). 1951.
  3. 3.0 3.1 Homeric Hymn.
  4. Burkert, Walter (1985). Greek Religion (p. 176).
  5. Apollonius, loc. cit.; Pausanias v.1.5.
  6. Virgil, Georgics, iii.391.
  7. Grimal, Pierre (1986). The Dictionary of Classical Mythology (p. 262). Oxford: Basil Blackwell. ISBN 0-631-20102-5.
  8. Hammond, N.G.L. & Scullard, H.H. (Eds.) (1970). The Oxford Classical Dictionary (p. 625). Oxford: Oxford University Press. ISBN 0-19-869117-3.

External linksEdit

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This page uses content from the English Wikipedia. The original article was at Selene. The list of authors can be seen in the page history.

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