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'Disciples, this I declare to you: All conditioned things are subject to disintegration - strive on untiringly for your liberation.' (Mahāparinibbāna Sutta)
handa'dāni bhikkhave āmantayāmi vo, vayadhammā saṅkhārā appamādena sampādethā ti.
Sankhara-khandha:The builder of lives
| The Five Aggregates (pañca khandha)
according to the Pali Canon.
<td rowspan=1> </td> </tr> <tr> <td colspan=5> </td></tr> <tr> <td colspan=5 style="border-top:1px solid DarkGray; background:Ivory; text-align:left; color:RoyalBlue">
</tr> <tr> <td colspan=5 style="background:WhiteSmoke; text-align:left; color:RoyalBlue"> Source: MN 109 (Thanissaro, 2001) | diagram details</td></tr> </table> In the second (active) sense, saṅkhāra (or saṅkhāra-khandha) refers to the form-creating faculty of mind, often described as "volitional" or "intentional." States the Buddha:
In the doctrine of conditioned arising or dependent origination (paṭiccasamuppāda), saṅkhāra-khandha is understood to be that which propels human (and other sentient) beings along the process of becoming (bhava) by means of actions of body and speech (kamma). The Buddha stated that all volitional constructs are conditioned by ignorance (avijja) of the reality (sacca) behind appearance. It is this ignorance that ultimately causes human suffering (dukkha). The calming of all such fabrications (sabba-saṅkhāra-nirodha) is synonymous with Enlightenment (bodhi), the achieving of arahantship.
As ignorance conditions volitional formations, these formations in turn condition consciousness (viññāna). The Buddha elaborated:
Tradition relates that after the Buddha's complete enlightenment he uttered the following words (English and Pali):
The 'housebuilder' to which the Buddha refers is just this mental faculty of sankhāra-khandha whose products, the volitional formations, are conditioned by ignorance.
The Buddha emphasized the need to pacify or appease dispositions rather than eliminate them completely.
Kalupahana states that "the elimination of dispositions is epistemological suicide," as dispositions determine our perspectives. The development of one's personality in the direction of perfection or imperfection rests with one's dispositions.
When preliminary nibbana with substrate occurs (that is, nibbana of a living being), constructive consciousness, that is, the house-builder, is completely destroyed and no new formations will be constructed. However, sankharas in the sense of constructed consciousness, which exists as a 'karmically-resultant-consciousness' (vipāka viññāna), continue to exist. Each liberated individual produces no new karma, but preserves a particular individual personality which is the result of the traces of his or her karmic heritage. The very fact that there is a psycho-physical substrate during the remainder of an arahant's lifetime shows the continuing effect of karma.
Although an enlightened individual's consciousness is a karmic result, it is not limited by usual samsaric constraints.