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Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa and southern India over several centuries of religious antiquity. Eastern Christians have a shared tradition, but they became divided (SEE: SCHISM) during the early centuries of Christianity in disputes about christology and fundamental theology. In general terms, one can identify four branches or families of Eastern Christianity, each of which has distinct theology and dogma. They are: the Assyrian Church of the East, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and the Eastern Catholic Churches - the latter being in full communion with the Roman Catholic Church.

All of the Eastern branches, as well as the Western churches, share a common Christian tradition and most of the same Christian Biblical canon. The Eastern branches also share traditional practices in common which are not shared by the Western churches. The Eastern churches' differences from Western Christianity have as much, if not more, to do with culture, language, and politics as theology. The Assyrian Church of the East became estranged from the church of the Roman Empire in the years following the Council of Ephesus (431), Oriental Orthodoxy separated after the Council of Chalcedon (451), and the split between the Roman Catholic Church and the Eastern Orthodox Church is usually dated to 1054. This event is referred to as the Great Schism.

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The Russian Orthodox Church Outside Russia (Russian: Ру́сская Правосла́вная Це́рковь Заграни́цей, Russkaya Pravoslavnaya Tserkov' Zagranitsey), also called the Russian Orthodox Church Abroad, ROCA, or ROCOR) is a semi-autonomous part of the Russian Orthodox Church.

It was formed as a jurisdiction of Eastern Orthodoxy as a response against the policy of Bolsheviks with respect to religion in the Soviet Union soon after the Russian Revolution of 1917, and separated from the Russian Church of the Moscow Patriarchate in 1927 after an imprisoned Patriarch Sergius I of Moscow pledged the church’s qualified loyalty to the Bolshevik state. The Russian Orthodox Church Outside of Russia officially signed the Act of Canonical Communion with the Moscow Patriarchate on May 17, 2007 restoring the canonical link between the churches. Critics of the reunification argue that the issue of KGB infiltration of the Moscow Patriarchate church hierarchy has not been addressed by the Russian Orthodox Church.

The Church has over 400 parishes worldwide, and an estimated membership of over 400,000 people. Within the ROCOR there are 13 hierarchs, and also monasteries and nunneries in the United States, Canada, Australia, New Zealand, Germany, and South America.

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Credit: Alexander Litovchenko

Tsar Ivan IV of Russia demonstrates his treasures to an ambassador. The Tsar had St. Basil's Cathedral constructed in Moscow to commemorate the seizure of Kazan.

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Did you know...

...that Daumantas of Pskov, a Lithuanian dynast involved in the assassination of the first Lithuanian king, was later canonized by the Russian Orthodox Church and became a patron saint of Pskov?

...that Saint Gorgonia reportedly cured herself of a life-threatening illness by anointing herself with elements of the Eucharist mixed with her own tears?

...that Western Rite Orthodoxy or Western Orthodoxy or Orthodox Western Rite are terms used to describe congregations and groups which are in communion with Eastern Orthodox Churches or Oriental Orthodox Churches using traditional Western liturgies rather than adopting Eastern liturgies such as the Divine Liturgy of St. John Chrysostom?

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This page uses content from the English Wikipedia. The original article was at Portal:Eastern Christianity. The list of authors can be seen in the page history.

Selected biography

Yaropolk Izyaslavich (died 1087) was a Knyaz (prince) in eleventh-century Kievan Rus. The son of Grand Prince Izyaslav Yaroslavich by a Polish princess named Gertruda, he is visible in papal sources by the early 1070s but largely absent in contemporary Rus'ian sources until the year of his father's death, 1078. During his father's exile in the 1070s, Yaropolk can be found acting on his father's behalf in an attempt to gain the favor of the German emperors and the court of Pope Gregory VII. Yaropolk followed his father when the latter returned to Kiev in 1077.

After his father's death in the folloing year, 1078, Yaropolk was appointed Prince of Vladimir-in-Volhynia and Prince of Turov by the new Grand Prince, his uncle Vsevolod. By 1085 however, Yaropolk had fallen into a state of enmity with the Grand Prince and by extension the Grand Prince's son Vladimir Monomakh, forcing him to flee from his principality to his mother's homeland, Poland. He returned in the following year, but was soon murdered. He was remembered in Rus'ian sources as extremely pious and generous to the church, and is recognized as a saint in the Eastern Orthodox Church. He was said to have left all his wealth to the Monastery of the Caves in Kiev. The Primary Chronicle's eulogy is the first indication of saintly regard, and indeed today he is venerated as a saint in the Eastern Orthodox Church, with his feast day falling on the reported day of his death, November 22.

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• Religion
  • Christianity
    • Oriental Orthodoxy
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    • Bible
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Related topics

History: Byzantine Empire - Crusades - Ecumenical council - Christianization of Bulgaria - Christianization of Kievan Rus'
East-West Schism

By region: Asian - Copts - Eastern Orthodox - Georgian - Ukrainian

Traditions: Assyrian Church of the East - Eastern Orthodox Church - Eastern Catholic Churches - Oriental Orthodoxy
Syriac Christianity

Liturgy and Worship: Sign of the cross - Divine Liturgy - Iconography - Asceticism - Omophorion

Theology: Hesychasm - Icon- Apophaticism - Filioque clause- Miaphysitism - Monophysitism- Nestorianism - Theosis
Theoria - Phronema - Philokalia - Praxis - Theotokos - Hypostasis - Ousia - Essence-Energies distinction - Metousiosis

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