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Showcased Eastern Christian content

00058 christ pantocrator mosaic hagia sophia 656x800
Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa and southern India over several centuries of religious antiquity. Eastern Christians have a shared tradition, but they became divided (SEE: SCHISM) during the early centuries of Christianity in disputes about christology and fundamental theology. In general terms, one can identify four branches or families of Eastern Christianity, each of which has distinct theology and dogma. They are: the Assyrian Church of the East, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and the Eastern Catholic Churches - the latter being in full communion with the Roman Catholic Church.

All of the Eastern branches, as well as the Western churches, share a common Christian tradition and most of the same Christian Biblical canon. The Eastern branches also share traditional practices in common which are not shared by the Western churches. The Eastern churches' differences from Western Christianity have as much, if not more, to do with culture, language, and politics as theology. The Assyrian Church of the East became estranged from the church of the Roman Empire in the years following the Council of Ephesus (431), Oriental Orthodoxy separated after the Council of Chalcedon (451), and the split between the Roman Catholic Church and the Eastern Orthodox Church is usually dated to 1054. This event is referred to as the Great Schism.

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Nicaea icon
The First Council of Nicaea, held in Nicaea in Bithynia (present-day Iznik in Turkey), convoked by the Roman Emperor Constantine I in 325, was the first Ecumenical council of the early Christian Church, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent 'general (ecumenical) councils of Bishops' (Synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define unity of beliefs for the whole of Christendom. The Council of Nicaea was historically significant because it was the first effort to attain consensus in the church through an assembly representing all of Christendom. "It was the first occasion for the development of technical Christology." Further, "Constantine in convoking and presiding over the council signaled a measure of imperial control over the church." Further, a precedent was set for subsequent general councils to create creeds and canons. The long-term effects of the Council of Nicaea were significant. For the first time, representatives of many of the bishops of the Church convened to agree on a doctrinal statement. Also for the first time, the Emperor played a role, by calling together the bishops under his authority, and using the power of the state to give the Council's orders effect.

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Byzantine Constantinople eng
Credit: Cplakidas

Constantinople was the imperial capital of the Roman Empire (330–395) and the Byzantine/Eastern Roman Empire (395–1204 and 1261–1453).

Did you know...

Saint mammes and Duke Alexander

  • ... that Mammes of Caesarea is said to have been breast-fed by his father?
  • ...that it is unclear whether Church of St Abamūn in 13th century Busiris was dedicated to Abamun of Tarnut or Abāmūn of Tukh?
  • ...that legend has it that Benjamin I of Alexandria was escorted to heaven by Athanasius of Alexandria, Severus of Antioch, and Theodosius I?
    This page uses content from the English Wikipedia. The original article was at Portal:Eastern Christianity. The list of authors can be seen in the page history.
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    Maximus Confessor
    Saint Maximus the Confessor (also known as Maximus the Theologian and Maximus of Constantinople) (c. 580 – 13 August 662) was a Christian monk, theologian, and scholar. In his early life, he was a civil servant, and an aide to the Byzantine Emperor Heraclius. However, he gave up this life in the political sphere to enter into the monastic life.

    After moving to Carthage, Maximus studied several Neo-Platonist writers and became a prominent author. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported the Chalcedonian position that Jesus had both a human and a divine will. Maximus is venerated in both Eastern Christianity and Western Christianity. His positions eventually resulted in exile, soon after which he died. Maximus is among those Christians who were venerated as saints shortly after their deaths. The vindication of Maximus' theological position at the Third Council of Constantinople made him extremely popular within a generation after his death, and his cause was aided by the accounts of miracles at his tomb. In Eastern Christianity, Maximus has always been influential. The Eastern theologians Simeon the New Theologian and Gregory Palamas are seen as intellectual heirs to Maximus. Further, a number of Maximus' works are included in the Greek Philokalia - a collection of some of the most influential Greek Christian writers.

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