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Old City (Jerusalem)

View of the Old City of Jerusalem.

The Old City (Hebrew: העיר העתיקה, HaEer HaAtika; Arabic: البلدة القديمة, al-Balda al-Qadimah) is a 0.9 square kilometre (0.35 square mile) walled area within the modern city of Jerusalem, Israel.[1] Until the 1860s this area constituted the entire city of Jerusalem. The Old City is home to several sites of key religious importance: the Temple Mount and its Western Wall for Jews, the Church of the Holy Sepulchre for Christians, and the Dome of the Rock and al-Aqsa Mosque for Muslims.

Traditionally, the Old City has been divided into four quarters, although the current designations were introduced only in the 19th century.[2] Today, the Old City is roughly divided into the Muslim Quarter, the Christian Quarter, the Jewish Quarter and the Armenian Quarter.

The Jewish Quarter of the Old City was largely destroyed by Jordan following the 1948Arab-Israeli War,[3][4] but was later restored by Israel following the Six Day War. In 1980, Jordan proposed the Old City to be inscribed on the UNESCO World Heritage Site List.[5] It was added to the List in 1981.[6] In 1982, Jordan requested that it be added to the list of World Heritage Sites in danger.[7]

History

According to the Bible, before King David's conquest of Jerusalem in the 11th century BCE the city was home to the Jebusites. The Bible describes the city as heavily fortified with a strong city wall. The city ruled by King David, known as Ir David, or the City of David, is now believed to be southwest of the Old City walls, outside the Dung Gate. His son King Solomon extended the city walls and then, in about 440 BCE, in the Persian period, Nehemiah returned from Babylon and rebuilt them. In 41-44 CE, Agrippa, king of Judea, built a new city wall known as the "Third Wall."

Muslims occupied Jerusalem in the 7th century (637 CE) under the second caliph, Umar Ibn al-Khattab who annexed it to the Islamic Arab Empire. He granted its inhabitants an assurance treaty. After the siege of Jerusalem, Sophronius welcomed `Umar because, according to Biblical prophecies allegedly known to the church in Jerusalem, "a poor, but just and powerful man" will rise to be a protector and an ally to the Christians of Jerusalem. Sophronius believed that `Umar, a great warrior who led an austere life, was a fulfillment of this prophecy. In the account by the Patriarch of Alexandria, Eutychius, it is said that `Umar paid a visit to the Church of the Holy Sepulchre and sat in its courtyard. When the time for prayer arrived, however, he left the church and prayed outside the compound, in order to avoid having future generations of Muslims use his prayer there as a pretext for converting the church into a mosque. Eutychius adds that `Umar also wrote a decree which he handed to the Patriarch, in which he prohibited that Muslims gather in prayer at the site.[8] In 1099 Jerusalem was captured by the Western Christian army of the First Crusade and remained in their hands until recaptured by the Arab Muslims led by Saladin, on October 2, 1187. He summoned the Jews and permitted them to resettle in the city. In 1219 the walls of the city were razed by Mu'azzim Sultan of Damascus; in 1229, by treaty with Egypt, Jerusalem came into the hands of Frederick II of Germany. In 1239 he began to rebuild the walls; but they were again demolished by Da'ud, the emir of Kerak. In 1243 Jerusalem came again under the control of the Christians, and the walls were repaired. The Kharezmian Tatars took the city in 1244 and Sultan Malik al-Muattamrazed the city walls, rendering it again defenseless and dealing a heavy blow to the city's status.

EmperorSuleiman

Suleiman I, 1530

The current walls of the Old City were built in 1538 by the Muslim Ottoman Empire Sultan Suleiman the Magnificent. The walls stretch for approximately 4.5 kilometres, (2.8 miles), and rise to a height of 5–15 metres, (16–49 feet), with a thickness of 3 metres, (10 ft).[9] Altogether, the Old City walls contain 43 surveillance towers and 11 gates, seven of which are presently open.

Jerusalem Quarters

OldCity07

Jaffa Gate

OldCityJerusalem01 ST 06

The Arab market in the Old City of Jerusalem

Muslim Quarter

The Muslim Quarter is the largest and most populous of the four quarters and is situated in the northeastern corner of the Old City, extending from the Lions' Gate in the east, along the northern wall of the Temple Mount in the south, to the Damascus Gate route in the west. Its population was 22,000 in 2005. Like the other three quarters of the Old City, the Muslim quarter had a mixed population of Jews as well as Muslims and Christians until the riots of 1929.[10] Today sixty Jewish families live in the Muslim Quarter, and a few yeshivot are located there. The main one is Yeshivat Ateret Cohanim.

Christian Quarter

The Christian Quarter is situated in the north-western corner of the Old City, extending from the New Gate (see below) in the north, along the western wall of the Old City as far as the Jaffa Gate, along the Jaffa Gate - Western Wall route in the south, bordering on the Jewish and Armenian Quarters, as far as the Damascus Gate in the east, where it borders on the Muslim Quarter. The quarter contains the Church of the Holy Sepulchre, one of Christianity's holiest places.

Armenian Quarter

The Armenian Quarter is the smallest of the four quarters of the Old City. Although the Armenian people are Christians, the Armenian Quarter is distinct from the Christian Quarter. Despite the small size and population of this quarter, the Armenians and their Patriarchate remain staunchly independent and form a vigorous presence in the Old City. After the 1948 Arab-Israeli War, the four quarters of the city came under Jordanian control. Jordanian law required Armenians and other Christians to “give equal time to the Bible  and Qur'an” in private Christian schools, and restricted the expansion of church assets. The 1967 war is remembered by residents of the quarter as a miracle, after two unexploded bombs were found inside the Armenian monastery. Today more than 3,000 Armenians live in Jerusalem, 500 of them in the Armenian Quarter. Some are temporary residents studying at the seminary or working as church functionaries. The Patriarchate owns the land in this quarter as well as valuable property in West Jerusalem and elsewhere. In 1975, a theological seminary was established in the Armenian Quarter. After the 1967 war, the Israeli government gave compensation for repairing any churches or holy sites damaged in the fighting, regardless of who caused the damage.

Jewish Quarter

Western-wall-plaza

Western Wall and Dome of the Rock

The Jewish Quarter (Hebrew: הרובע היהודי, HaRova HaYehudi, known colloquially to residents as HaRova) lies in the southeastern sector of the walled city, and stretches from the Zion Gate in the south, along the Armenian Quarter on the west, up to the Cardo in the north and extends to the Western Wall and the Temple Mount in the east. The quarter has had a rich history, with a nearly continual Jewish presence since the eighth century BCE. In 1948 its population of about 2,000 Jews was besieged, and forced to leave en masse.[11]The quarter had been completely sacked by the Arabs, with ancient synagogues destroyed.

The quarter remained under Jordanian control until its capture by Israeli paratroops in the Six-Day War of 1967. The quarter has since been rebuilt and settled, and has a population of 2,348 (as of 2004),[12] and many large educational institutions have taken up residence. Before being rebuilt, the quarter was carefully excavated under the supervision of Hebrew University archaeologist Nahman Avigad. The archaeological remains, on display in a series of museums and outdoor parks, to visit which tourists descend two or three stories beneath the level of the current city, collectively form one of the world's most accessible archaeological sites. The former Chief Rabbi is Rabbi Avigdor Nebenzahl, and current is his son Rabbi Chizkiyahu Nebenzahl who is on the faculty of Yeshivat Netiv Aryeh situated directly across from the Kotel.

Gates

During the era of the crusader Kingdom of Jerusalem, there were four gates to the Old City, one on each side. The current walls, built by Suleiman the Magnificent, have a total of eleven gates, but only seven are open. Until 1887, each gate was closed before sunset and opened at sunrise. As indicated by the chart below, these gates have been known by a variety of names used in different historic periods and by different community groups.

Open gates

 
English Hebrew Arabic Alternative names Construction Year Location
New Gate HaSha'ar HeHadash Al-Bab al-Jedid Gate of Hammid 1887 West of northern side
Damascus Gate Sha'ar Shkhem Bab al-Amoud Sha'ar Damesek, Nablus Gate, Gate of the Pillar 1537 Middle of northern side
Herod's Gate Sha'ar HaPerachim Bab al-Sahira Sha'ar Hordos, Flower Gate, Sheep Gate unknown East of northern side
Lions' Gate Sha'ar HaArayot Bab Sittna Maryam Gate of Yehoshafat, St. Stephen's Gate, Gate of the Tribes 1538-39 North of eastern side
Dung Gate Sha'ar HaAshpot Bab al-Maghariba Gate of Silwan, Sha'ar HaMugrabim 1538-40 East of southern side
Zion Gate Sha'ar Tzion Bab El-Nabi Da'oud Gate to the Jewish Quarter 1540 Middle of southern side
Jaffa Gate Sha'ar Yaffo Bab al-Khalil The Gate of David's Prayer Shrine, Porta Davidi 1530-40 Middle of western side

Sealed gates

 
English Hebrew Description Period Location
Golden Gate Sha'ar HaRahamim Gate of Mercy, the Gate of Eternal Life. Sealed in 1541. 6th century Middle of eastern side
Single Gate This gate led to the underground area of the Temple Mount known as Solomon's Stables Herodian period Southern wall of Temple Mount
Double Gate Herodian period Southern wall of Temple Mount
Huldah Gates Also known as the Triple Gate, as it comprises three arches Herodian period Southern wall of Temple Mount

See also

References

  1. Kollek, Teddy (1977). "Afterword". in John Phillips. A Will to Survive - Israel: the Faces of the Terror 1948-the Faces of Hope Today. Dial Press/James Wade. "about 225 acres" 
  2. Ben-Arieh, Yehoshua (1984). Jerusalem in the 19th Century, The Old City. Yad Izhak Ben Zvi & St. Martin's Press. pp. 14. ISBN 0312441878. 
  3. Shragai, Nadav (November 28, 2006). "Byzantine arch found at site of renovated Jerusalem synagogue". Ha'aretz. http://www.haaretz.com/hasen/spages/793691.html. Retrieved 2007-07-25. 
  4. "Israel's Mugrabi Gate Project: The Facts". Anti-Defamation League. February 12, 2007. http://www.adl.org/main_Israel/mugrabi_gate_project.htm. Retrieved 2008-11-18. 
  5. Advisory Body Evaluation (PDF file)
  6. Report of the 1st Extraordinary Session of the World Heritage Committee
  7. Justification for inscription on the List of World Heritage in Danger, 1982: Report of the 6th Session of the World Heritage Committee
  8. The Holy Sepulchre - first destructions and reconstructions
  9. Zaun-Goshen, Heike. "Keys to the Treasure Trove - Jerusalem's Old City Gates". Jerusalem Post. http://info.jpost.com/2000/Supplements/Millennium/centuries3.html. Retrieved 2007-07-10. 
  10. [http://www.jerusalem-stories.com/books/1.htm ,שבתי זכריה עו"ד חצרו של ר' משה רכטמן ברחוב מעלה חלדיה בירושלים העתיקה]
  11. Mordechai Weingarten
  12. shnaton C1404.xls

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This page uses content from the English Wikipedia. The original article was at Old City (Jerusalem). The list of authors can be seen in the page history.

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