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In Norse mythology, Nótt (Old Norse "night") is night personified. In both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson, Nótt is listed as the daughter of a figure by the name of Nörvi (with variant spellings) and is associated with the horse Hrímfaxi, while the Prose Edda features information about Nótt's ancestry, including her three marriages. Nótt's third marriage was with the god Dellingr and this resulted in their son Dagr, the personified day. As a proper noun, the word nótt appears throughout Old Norse literature.
- Delling hight he who the day's father is,
- but night was of Nörvi born;
- the new and waning moons the beneficient powers created,
- to count the years for men.
In stanza 14 of the Vafþrúðnismál, Odin states that the horse Hrímfaxi "draws every night to the beneficent gods" and that he lets foam from his bit fall every morning, from which dew comes to the valleys. In stanza 30 of the poem Alvíssmál, the god Thor asks the dwarf Alvíss to tell him what night is called in each of the nine worlds, whom "Nórr" birthed. Alvíss responds that night is referred as "night" by mankind, "darkness" by the gods, "the masker by the mighty Powers", "unlight" by the jötunn, "joy-of-sleep" by the elves, while dwarves call her "dream-Njörun" (meaning "dream-goddess").
In Sigrdrífumál, after the valkyrie Sigrdrífa is woken from her sleep curse by the hero Sigurd, Sigurd asks her name, and she gives him a "memory-drink" of a drinking horn full of mead, and then Sigrdrifa says a heathen prayer. The first verse of this prayer features a reference to the "sons of Dagr" and the "daughter of Nótt":
- Hail to the Day! Hail to the sons of Day!
- To Night and her daughter hail!
- With placid eyes behold us here,
- and here sitting give us victory.
- Hail to the Æsir! Hail to the Asyniur!
- Hail to the bounteous earth!
- Words and wisdom give to us noble twain,
- and healing hands while we live!
In the Prose Edda book Gylfaginning, Nótt is again personified. In chapter 10, the enthroned figure of High states that Nótt is the daughter of a jötunn from Jötunheimr by the name of "Norfi or Narfi". Nótt is described as "black and swarthy", and has had three marriages. Her first marriage was with Naglfari, and the two produced a son by the name of Auðr. Nótt's second marriage was to Annar, resulting in their daughter Jörð, the personified earth. Finally, Nótt marries the god Dellingr, and the couple have Dagr, who takes after his "father's people" in brightness and fairness. Odin took Nótt and her son Dagr, placed them into the sky with a chariot and a horse each, and they ride around the earth every 24 hours. Nótt rides before Dagr, and foam from her horse Hrímfaxi's bit sprinkles the earth.
In the Prose Edda book Skáldskaparmál, means of referring to Jörð are provided, including "daughter of Nótt". Chapter 58 states that "Hrimfaxi or Fiorsvartnir draw the night", and in chapter 64, "nótt" is stated as one of various words for time.
- ↑ Orchard (1997:120).
- ↑ Thorpe (1907:13).
- ↑ Larrington (1996:42).
- ↑ Translation of all of this section minus "dream-Njörun" from Larrington (1996:113). Larrington glosses draum-Njörun (Jónsson (1931:84, Old Norse "dream-Njörun") as "dream-goddess".
- ↑ Thorpe (1907:181).
- ↑ Byock (2005:19).
- ↑ Faulkes (1995:90).
- ↑ Faulkes (1995:137).
- ↑ Faulkes (1995:144).
- Byock, Jesse (Trans.) (2006). The Prose Edda. Penguin Classics. ISBN 0140447555
- Faulkes, Anthony (Trans.) (1995). Edda. Everyman. ISBN 0-4608-7616-3
- Jónsson, Finnur (1931). Lexicon poeticum. S. L. Møllers bogtrykkeri.
- Larrington, Carolyne (Trans.) (1999). The Poetic Edda. Oxford World's Classics. ISBN 0192839462
- Orchard, Andy (1997). Dictionary of Norse Myth and Legend. Cassell. ISBN 0 304 34520 2
- Thorpe, Benjamin (Trans.) (1907). The Elder Edda of Saemund Sigfusson. Norrœna Society.
|This page uses content from the English Wikipedia. The original article was at Nótt. The list of authors can be seen in the page history.|