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- Kailasa redirects here. For the band, see Kailasa (band)
Kailash, north side view
|Elevation||6,638 metres (21,778 ft)|
[[image:Template:Location map China|300px|Mount Kailash]]
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According to Hinduism, Shiva, the destroyer of evil and sorrow, resides at the summit of a legendary mountain named Kailāśā, where he sits in a state of perpetual meditation along with his wife Pārvatī, the daughter of Himalaya. Kubera, the god of wealth was also said to have his abode on or near the mountain.
This Kailāśā is regarded in many sects of Hinduism as the ultimate destination of souls and the spiritual center of the world.
According to one description in the Vishnu Purana, Mount Kailash is the center of the world, its four faces are made of crystal, ruby, gold, and lapis lazuli. It is the pillar of the world; is the center of the world mandala; and is located at the heart of six mountain ranges symbolizing a lotus. The four rivers flowing from Kailash then flow to the four quarters of the world and divide the world into four regions.
The largest and most important rock-cut temple, Kailash Temple at Ellora, Maharashtra is named after Mount Kailash. Many of its sculptures and reliefs depict episodes relating to Shiva and Parvati, including Ravana's tale. (Ravana was a devotee of Lord Siva, just like Lord Ram. Ramayana does not document Ravan shaking Kailasa mountain.) Ravana's mother had fallen ill, as they were great Shiva devotees, he had attempted to carry the temple on his back to bring it closer to his mother. Shiva being stunned by his bravoure, had blessed him with immortality as Ravana had passed Lord Shiva's test on devotion. 
There are numerous sites in the region associated with Guru Rinpoche (Padmasambhava), whose tantric practices in holy sites around Tibet are credited with finally establishing Buddhism as the main religion of the country in the 7th-8th century CE.
It is said that Milarepa (c. 1052-c. 1135 CE), champion of Tantric Buddhism, arrived in Tibet to challenge Naro Bön-chung, champion of the Bön religion of Tibet. The two magicians engaged in a terrifying sorcerers' battle, but neither was able to gain a decisive advantage. Finally, it was agreed that whoever could reach the summit of Kailash most rapidly would be the victor. While Naro Bön-chung sat on a magic drum and soared up the slope, Milarepa's followers were dumbfounded to see him sitting still and meditating. Yet when Naro Bön-chung was nearly at the top, Milarepa suddenly moved into action and overtook him by riding on the rays of the sun, thus winning the contest. He did, however, fling a handful of snow on to the top of a nearby mountain, since known as Bönri, bequeathing it to the Bönpo and thereby ensuring continued Bönpo connections with the region.
In Bön faith
Guru Nanak on Mount Kailash
Guru Nanak Dev, is one of the few people believed to have ascended the mountain peak. It is widely believed that Guru Nanak conversed with the Nath Yogi's who meditated on the slopes of Kailash concerning their spiritual beliefs and meditation techniques.
Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists. Followers of the Jain and Bönpo religions circumambulate the mountain in a counterclockwise direction. The path around Mount Kailash is 52 km (32 mi) long.
Some pilgrims believe that the entire walk around Kailash should be made in a single day. This is not easy. A person in good shape walking fast would take perhaps 15 hours to complete the 52 km trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four weeks of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is claimed that many people who ventured to defy the taboo have died in the process.
Following the Chinese army entering Tibet in 1950, and political and border disturbances across the Chinese-Indian boundary, pilgrimage to the legendary abode of Lord Shiva was stopped from 1959 to 1980. Thereafter, a limited number of Indian pilgrims have been allowed to visit the place, under the supervision of the Chinese and Indian governments either by a lengthy and hazardous trek over the Himalayan terrain, travel by land from Kathmandu or from Lhasa where flights from Kathmandu are available to Tibet and thereafter travel over the great Tibetan plateau by car. The journey takes four night stops, finally arriving at Darchen at elevation of 4,600 m (15,000 ft), small outpost that swells with pilgrims at certain times of year. Despite its minimal infrastructure, modest guest houses are available for foreign pilgrims, whereas Tibetan pilgrims generally sleep in their own tents. A small regional medical center serving far-western Tibet and funded by the Swiss Ngari Korsum Foundation was built here in 1997.
Walking around the holy mountain—a part of its official park—has to be done on foot, pony or yak, taking some three days of trekking starting from a height of around 15,000 ft (4,600 m) past the Tarboche (flagpole) to cross the Drölma pass 18,200 ft (5,500 m), and encamping for two nights en route. First, near the meadow of Dirapuk gompa, some 2 to 3 km (1.2 to 1.9 mi) before the pass and second, after crossing the pass and going downhill as far as possible (viewing Gauri Kund in the distance).
- ↑ 1.0 1.1 However, sources say Guru Nanak was able to reach on the peak to meet Yogis meditating there. Other notable peaks that are now closed due to religious concerns, include Machhapuchhare and Gangkhar Puensum.
- ↑ Sarat Chandra Das (1902). Tibetan-English Dictionary with Sanskrit Synonyms. Calcutta, India: Bengal Secretariat Book Depot.
- ↑ Allen, Charles. (1982). A Mountain in Tibet, pp. 21-22. André Deutsch. Reprint: 1991. Futura Publications, London. ISBN 0-7088-2411-0.
- ↑ .Snelling, John. (1990). The Sacred Mountain: The Complete Guide to Tibet's Mount Kailas. 1st edition 1983. Revised and enlarged edition, including: Kailas-Manasarovar Travellers' Guide. Forwards by H.H. the Dalai Lama of Tibet and Christmas Humphreys, pp. 22-25. East-West Publications, London and The Hague. ISBN 0-85692-173-4.
- ↑ http://www.khandro.net/deity_Chakrasamvara.htm
- ↑ Snelling, John. The Sacred Mountain, pp. 39, 33, 35, 225, 280, 353, 362-363, 377-378, . (1990) East-West Publications. London and The Hague. ISBN 0-85692-173-4.
- ↑ Snelling, John. The Sacred Mountain, pp. 31, 33, 35. (1990) East-West Publications. London and The Hague. ISBN 0-85692-173-4.
- ↑ The World's Most Mysterious Places Published by Reader's Digest ISBN 0 276 42217 1 pg.85
- ↑ .Snelling, John. (1990). The Sacred Mountain: The Complete Guide to Tibet's Mount Kailas. 1st edition 1983. Revised and enlarged edition, including: Kailas-Manasarovar Travellers' Guide. Forwards by H.H. the Dalai Lama of Tibet and Christmas Humphreys, pp. 25-26. East-West Publications, London and The Hague. ISBN 0-85692-173-4.
- ↑ The earliest known Janamsakhi (now referred to as the Bhai Bala Janamsakhi for identification purposes) records this event.
- Nomachi, Kazuyoshi. Tibet. Boston: Shambhala, 1997.
- Thurman, Robert and Tad Wise, Circling the Sacred Mountain: A Spiritual Adventure Through the Himalayas. New York: Bantam, 1999. ISBN 0-553-37850-3 — Tells the story of a Western Buddhist making the trek around Mount Kailash.
- Snelling, John. (1990). The Sacred Mountain: The Complete Guide to Tibet's Mount Kailas. 1st edition 1983. Revised and enlarged edition, including: Kailas-Manasarovar Travellers' Guide. Forwards by H.H. the Dalai Lama of Tibet and Christmas Humphreys. East-West Publications, London and The Hague. ISBN 0-85692-173-4.
- (Elevation) Chinese Snow Map "Kangrinboqe", published by the Lanzhou Institute of Glaciology, Chinese Academy of Sciences.
- Allen, Charles. (1999). The Search for Shangri-La: A Journey into Tibetan History. Little, Brown and Company. Reprint: Abacus, London. 2000. ISBN 0-349-111421.
- "A Tibetan Guide for Pilgrimage to Ti-se (Mount Kailas) and mTsho Ma-pham (Lake Manasarovar)." Toni Huber and Tsepak Rigzin. In: Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays. (1999) Edited by Toni Huber, pp. 125–153. The Library of Tibetan Works and Archives, Dharamsala, H.P., India. ISBN 81-86470-22-0.
- Stein, R. A. (1961). Les tribus anciennes des marches Sino-Tibétaines: légends, classifications et histoire. Presses Universitaires de France, Paris. (In French)
- Johnson, Russell, and Moran, Kerry. (1989). "The Sacred Mountain of Tibet: On Pilgrimage to Kailas." Park Street Press, Rochester, Vermont. ISBN 0-89281-325-3.
- Govinda, Lama Anagarika. (1966). "The Way of the White Clouds: A Buddhist Pilgrim in Tibet." Shambhala Publications, Inc. Boulder, Colorado. Reprint with foreword by Peter Matthiessen: Shambhala Publications, Inc. Boston, Massachusetts. 1988. ISBN 0-87773-007-5
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