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Mekilta le-Sefer Devarim

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Rabbinic Literature

Talmudic literature

Jerusalem TalmudBabylonian Talmud
Minor tractates

Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael

Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim RabbahDevarim Zutta
Pesikta RabbatiMidrash Samuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth ZutaEichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer ha-Yashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash ha-GadolNumbers Rabbah
Smaller midrashim

Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment TargumTargum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum TehillimTargum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

The Mekhilta le-Sefer Devarim (Hebrew: מכילתא לספר דברים) is a halakic midrash to Deuteronomy from the school of Rabbi Ishmael which is no longer extant. No midrash by this name is mentioned in Talmudic literature, nor do the medieval authors refer to such a work. Although Maimonides says in his introduction to the Yad ha-ḤazaḲah, "R. Ishmael explained from 'we-eleh shemot' to the conclusion of the Torah, that is, the Mekilta," he did not see this midrash, which also includes Deuteronomy, since he does not quote any Mekilta passages to that book of the Pentateuch in his Sefer ha-Miẓwot, although he draws upon the halakic midrashim in discussing most of the commandments. Maimonides probably knew, therefore, merely through an old tradition which he had heard that such a midrash by R. Ishmael existed.

Evidence in favor of its existence

But there are other circumstances which prove that there was once such a work. Many midrashic baraitot to Deuteronomy are introduced in the Talmud with the words "Tena debe R. Yishmael," and may be recognized in form and substance as Ishmael's midrashim (comp. D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, p. 77; idem, Ueber eine Mechilta zu Deuteronomium, in the Hildesheimer Jubelschrift, German part, pp. 83-98). B. B. 124b quotes a passage to a verse in Deuteronomy from the "She'ar Sifre de-Be Rab," a term by which the Mekilta de-Rabbi Yishmael is designated (comp. Hoffmann, l.c. p. 40). This clearly indicates that there was a midrash to Deuteronomy by R. Ishmael at the period of the Amoraim.

This work, which was called also "Mekilta," disappeared at an early date, and was therefore unknown to the medieval authors. The editor of the Midrash ha-Gadol, however, knew it and included many passages from it in his collection. The citations from R. Ishmael's Mekilta to Deuteronomy which are contained in the Midrash ha-Gadol have been collected by D. Hoffmann and printed under the title Liḳḳuṭe Mekilta: Collectaneen aus einer Mechilta in the Hildesheimer Jubelschrift, Hebr. part, pp. 3-32, and separately under the title Liḳḳuṭe Batar Liḳḳuṭe: Neue Collectaneen aus einer Mechilta zu Deuteronomium (Berlin, 1897). It appears from these passages that this midrash contained much valuable material from the earlier halakic exegetes. Especially noteworthy is the statement that R. Simon Gamaliel, together with R. Johanan b. Zakkai, addressed a circular letter to the Galileans and other communities (Liḳḳuṭe Mekilta, p. 30), a statement which certainly antedates the parallel passage in Tosef., Sanh. ii. 6.

Hoffmann's collection of extracts from the Mekilta includes also many quotations from Maimonides' Yad (comp. D. Hoffmann, Ueber eine Mechilta, p. 85, and his preface to the Liḳḳuṭe Mekilta, p. 4). Aside from the passages included in the Midrash ha-Gadol, some fragments of the Mekilta have been preserved in the Cairo Genizah; these were discovered by S. Schechter and published by him in the J. Q. R.

Jewish Encyclopedia bibliography

  • D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, p. 77, Berlin, 1887;
  • idem, Ueber eine Mechilta zu Deuteronomium, in Jubelschrift zum Siebzigsten Geburtstag des Dr. Isr. Hildesheimer, German part, pp. 83-98, Berlin, 1890.

External links

This article incorporates text from the 1901–1906 Jewish Encyclopedia article "Mekilta le-Sefer Devarim" by Isidore Singer and Jacob Zallel Lauterbach, a publication now in the public domain.

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