Template:Gospel of Matthew Chapters Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament. It contains two quite distinct sections. The first half, to verse eleven is Matthew's account for the Temptation of Christ by Satan. The second section deals with Jesus' first public preaching and the gathering of his first disciples.
Temptation of Christ
The section of this chapter dealing with the temptation of Christ by Satan is unquestionably the best known and most studied portion. Satan tempts him three times: in 4:3 with food to relieve Jesus' fast, in 4:6 with testing God, and in 4:9 with control of all the kingdoms of the earth.
There are a number of theories for this verse. One is that the three temptations show Jesus rejecting various visions of the Messiah. In the first temptation he shows that he will not be an economic messiah who will use his powers to feed the world's hungry. In the second that he will not be a miracle worker who puts on great spectacles, and the third that he will not be a political saviour but rather a spiritual one. Many scholars today reject this view. A popular theory today is that Jesus is demonstrating that he will not fail where the people of Israel did. There are several references to the period after the Exodus and this is the section of the scripture Jesus' draws his quotes from. In that section the Israelites anger God by testing him and they soon compromise their principles for political power, mistakes that Jesus does not make.
In the Gospel of Mark, chapter 1, the temptation narrative takes only two verses. Luke is quite similar to Matthew with only somewhat different wording and with the order of the second and third temptations reversed. It is thus widely believed that much of this section in Matthew came from Q. Schweizer notes that Q likely contained little except the actual dialogue, as the extra information is quite different in the two gospels. Hill feels that Mark is written in a manner that assumes his audience is already familiar with the temptation narrative, so this dialogue may have been widely known by the early Christians and thus not necessarily in Q.
Scholars generally consider Matthew's account to be more likely to be the original arrangement, however Luke's version became more popular in the tradition. The temptation scene related here has inspired a number of works of literature. It is briefly recounted in Paradise Lost and is retold in great detail and expanded upon in Paradise Regained. It also is an important inspiration for The Brothers Karamazov and Murder in the Cathedral. The book and film The Last Temptation of Christ also expands upon Christ being tempted by Satan.
Beginning of the ministry
The second half of this chapter is generally seen as the introduction to the ministry of Jesus that will take up the next several chapters of the Gospel and in the Sermon on the Mount that begins immediately after this chapter. This section introduces Jesus' two main interlocutors. Verses 18 to 22 describe the calling of the first four fishermen, who become his first disciples: Simon Peter, Andrew, James, and John. The disciples abandon possessions and family to be what Jesus calls in 4:19 "fishers of men." The last three verses introduce the crowds that Jesus addresses. The last verses also serve as a summary of Jesus' ministry outlining the three forms it takes: teaching, preaching, and healing.
In the King James Version this chapter reads:
1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
2And when he had fasted forty days and forty nights, he was afterward an hungred.
3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
11Then the devil leaveth him, and, behold, angels came and ministered unto him.
12Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14That it might be fulfilled which was spoken by Esaias the prophet, saying,
15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
- Albright, W.F. and C.S. Mann. "Matthew." The Anchor Bible Series. New York: Doubleday & Company, 1971.
- Clarke, Howard W. The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel. Bloomington: Indiana University Press, 2003.
- France, R.T. The Gospel According to Matthew: an Introduction and Commentary. Leicester: Inter-Varsity, 1985.
- Gundry, Robert H. Matthew a Commentary on his Literary and Theological Art. Grand Rapids: William B. Eerdmans Publishing Company, 1982.
- Hill, David. The Gospel of Matthew. Grand Rapids: Eerdmans, 1981
- Jones, Alexander. The Gospel According to St. Matthew. London: Geoffrey Chapman, 1965.
- Schweizer, Eduard. The Good News According to Matthew. Atlanta: John Knox Press, 1975
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