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Longevity myths or longevity traditions[1] are myths and traditions about longevity. The phrase "longevity myth" refers to the tendency of most cultures to inflate the ages of elders, as a sociocultural artifact. Occasionally, "longevity myth" is also used its nontechnical sense). Longevity myths may also refer to "diets, drugs, alchemy, physical practices, and certainly also mental states"[2] that have been believed to confer greater human longevity, especially in Oriental culture.[3][4][5]

Scientific statusEdit

Prior to the nineteenth century, there was insufficient evidence to make knowable claims either for or against centenarian longevity.[6] Even today, no fixed theoretical limit to human longevity is apparent.[7] Studies in the biodemography of human longevity indicate a late-life mortality deceleration law: that death rates level off at advanced ages to a late-life mortality plateau. That is, there is no fixed upper limit to human longevity, or fixed maximal human lifespan.[8] This law was first quantified in 1939, when researchers found that the one-year probability of death at advanced age asymptotically approaches a limit of 44% for women and 54% for men.[9]

CategorizationEdit

An essay appearing in many editions of the Guinness Book of World Records in the 1980s lists four categories of recent claims: "In late life, very old people often tend to advance their ages at the rate of about 17 years per decade .... Several celebrated super-centenarians (over 110 years) are believed to have been double lives (father and son, relations with the same names or successive bearers of a title) .... A number of instances have been commercially sponsored, while a fourth category of recent claims are those made for political ends ...."[10]

Guinness implies other (historical) categories of longevity traditions to exist as well. Actuary Walter G. Bowerman states that longevity assertions originate mainly in remote, underdeveloped regions, among illiterate peoples, evidenced by nothing more than family testimony.[11]

PatriarchsEdit

The patriarchal myths link humans to God or the gods.In many cases, the ages of these patriarchs are unrealistically exaggerated in order to extend a genealogy back into the past and bring it closer to the creation of the world or some other significant mythic landmark.

SumerianEdit

Extreme ages were typical in Sumerian genealogies; age claims were often rounded to the nearest 3,600 years. Documenting groups of people who had lived for hundreds of years was common in Sumer as well as the Indus Valley.

Template:Sumerian King List The reigns in the Sumerian king list change in their average value every time the kingship moved from one city-state to another. This has been explained by the fact each city-state of Mesopotamia had a different number system than its neighbors and there were usually multiple number systems used for different purposes within each city-state.[12] These various number systems were later standarized in a common sexagesimal system.

Biblical longevity
Name Age LXX
Methuselah 969 969
Jared 962 962
Noah 950 950
Adam 930 930
Seth 912 912
Kenan 910 910
Enos 905 905
Mahalalel 895 895
Lamech 777 753
Shem 600 600
Eber 464 404
Cainan 460
Arpachshad 438 465
Salah 433 466
Enoch 365 365
Peleg 239 339
Reu 239 339
Serug 230 330
Job 210? 210?
Terah 205 205
Isaac 180 180
Abraham 175 175
Nahor 148 304
Jacob 147 147
Esau 147? 147?
Ishmael 137 137
Levi 137 137
Amram 137 137
Kohath 133 133
Laban 130+ 130+
Deborah 130+ 130+
Sarah 127 127
Miriam 125+ 125+
Aaron 123 123
Rebecca 120+ 120+
Moses 120 120
Joseph 110 110
Joshua 110 110

BiblicalEdit

The Biblical upper limit of longevity has been categorized by Bible student Witness Lee as having four successive plateaus of 1,000, 500, 250, and finally 120 years.[13] The Torah claims several individuals with long lifespans. Some of the more notable include:

Noah sacrifice
The Sacrifice of Noah, Jacopo Bassano (c. 1515-1592), Staatliche Schlösser und Gärten, Potsdam-Sanssouci, c. 1574. Noah was traditionally aged 601 at the time.
Interpretations

Biblical apologists that assert literal translation give explanations for the advanced ages of the early patriarchs: in this view, first, man was originally to have everlasting life, but as sin was introduced into the world by Adam and Eve, its influence became greater with each generation and God progressively shortened man's life; "four falls of mankind" (according to Witness Lee) correspond to four observable plateaus in longevity upper limits.[14] Second, before Noah's flood, a "firmament" over the earth (Genesis 1:6-8) could have greatly contributed to man's advanced age.[15] Third, biological DNA damage may cause genetically accelerated aging; experimentation with lengthening telomeres on worms has yielded increased worm life spans by about 20%[16] and this may slow aging at the cost of increasing cancer vulnerability.[17]

Some literary critics explain these extreme ages as ancient mistranslations that converted the word "month" to "year", mistaking lunar cycles for solar ones: this would turn an age of 969 "years" into a more reasonable 969 lunar months, or 78½ years of the Metonic cycle.[18] But for consistency, the ages of the first nine patriarchs at fatherhood, ranging from 62 to 230 years in the manuscripts, would then be transformed doubtfully into the range of 5 to 18½ years.[19] Still others say that the first list, of only 10 names for 1,656 years, may contain generational gaps, which would have been represented by the lengthy lifetimes attributed to the patriarchs.[20]

PersianEdit

The reigns of several shahs in the Shahnameh, an epic poem by Ferdowsi, are given as longer than a century:

Emperor Jimmu
Emperor Jimmu.

JapaneseEdit

Some early emperors of Japan ruled for more than a century, according to the tradition documented in the Kojiki, such as Emperor Jimmu and Emperor Kōan. Recent studies support the view that eight emperors were invented to push the reign of Emperor Jimmu back in time to the epochal year 660 B.C.[citation needed]

  • Emperor Jimmu (traditionally, 13 February 711 BC – 11 March 585 BC) lived 126 years according to the Kojiki. These dates correspond to 126 years, 27 days, on the proleptic Julian and Gregorian calendars. However, the form of his posthumous name suggests that it was regularized centuries after the lifetime attributed to him, possibly during the time in which legends about the origins of the Yamato dynasty were compiled into the Kojiki.[21]

KoreanEdit

  • Taejo of Goguryeo (47? – 165) is generally accepted as having reigned in Korea for 93 years beginning at age 7. After his retirement, the Samguk Sagi and Samguk Yusa give his age at death as 118.[22]

ChineseEdit

In Chinese legend, Peng Zu was believed to have lived for 800 years, spanning part of the Yin Dynasty and the Zhou Dynasty.[citation needed]

ReligiousEdit

[citation needed] In some religious traditions there are claims that, if one follows a certain philosophy or practice, one can become immortal or at least live to an extreme age.[citation needed] Some Taoists claimed to have lived to over 200 years; these claims were related to Taoist practice.[citation needed] Swami Bua inconsistently states his birth date, but generally claims to have been born around 1889.[citation needed]

Such claims seem to imply meditation leads to extreme longevity.[citation needed]

AlchemistsEdit

Traditions that have been believed to confer greater human longevity include "alchemy".[2] The idea that humans could transform their own substance using techniques such as alchemy became popular during the 15th and 16th centuries.[citation needed]

FountainsEdit

The Fountain of Youth reputedly restores the youth of anyone who drinks of its waters. The New Testament, following older Jewish tradition, attributes healing to the Pool of Bethesda when the waters are "stirred" by an angel.[23] Herodotus attributes exceptional longevity to a fountain in the land of the Ethiopians.[24] The lore of the Alexander Romance and of Al-Khidr describes such a fountain, and stories about the philosopher's stone, universal panaceas, and the elixir of life are widespread.

After the death of Juan Ponce de León, Gonzalo Fernández de Oviedo wrote in Historia General y Natural de las Indias (1535) that Ponce de León was looking for the waters of Bimini to cure his aging.[25]

PotionsEdit

Some traditions describe some natural source, potion, or other secret that provides healing and particularly longevity and youthful health (eternal youth).[citation needed] Unlike stories rooted in patriarchal, ancient, and communal beliefs, such traditions are anchored in individual wishes for longer and healthier lives.[citation needed] The desire to avoid death was exploited by charlatans and snake oil salesmen who sold potions that promised longevity.[citation needed] It was common to locate a very old person and then to claim that person as an example of successful use of the potion.[citation needed]

Village eldersEdit

[citation needed] The village elder myth reflects a preliterate societal respect for aging, patriarchy, etc., that leads to exceptional age claims intended to venerate the oldest person in the village.[citation needed]

This is probably a reduced version of the patriarchal myth, which attributes longevity to a former era.[citation needed] Village elder stories suggest an understanding that persons in the immediate era do not generally attain the ages of the ancients, but that an exceptional claim on behalf of one village elder is culturally appropriate.[citation needed]

The stories originally centered on the tribal chieftain, but in locations of distributed societal power, an elderly woman began to be substituted as the central figure.[citation needed] The village elder represented a source of pride and of oral tradition, and a person to commemorate.[citation needed]

The ages claimed tend to be limited by credibility.[citation needed] Most such claims are for ages of less than 200 years old, with the majority in the range of 140 to 160.[citation needed] These popular tales continue to exist even today in places such as Bangladesh.[citation needed]

While Rome was a literate society for the upper class, many of the poorer and remote regions of the empire were not.[citation needed] Even in times when written records came into existence for the upper class in Ancient Rome, reports from the countryside continued the same pattern of overestimation of age.[citation needed]

OveradvancementsEdit

Guinness estimates overadvancement of age by very old people to average 17 years per decade.[10] The following cases illustrate how more reliable documentation has demonstrated overadvancements:

  • Shirali Muslimov (26 March 1805? – 4 September 1973), of Barzavu, Azerbaijan, in the Caucasus mountains, was allegedly aged 168 years, 162 days, based solely on a passport. National Geographic carried the claim;[26] it was later disproven by Zhores A. Medvedev.[11][not in citation given] This would place his birth in the Russian Empire.[citation needed]
  • The Caucasus also claimed 500 people aged over 120; such claims were fostered by Georgian-born Stalin's apparent hope that he would live long past 70.[11] Zhores A. Medvedev demonstrated that all 500 Caucasus claims failed birth-record validation and other tests.[11]
  • Walter Williams claimed to be a Confederate soldier aged 117 in 1959; research that year by New York Times reporter Lowell K. Bridwell indicated that Williams was then really 105.[citation needed] (In 1973 a woman claimed to be a Confederate widow at 117.)[citation needed]
  • Sylvester Magee, allegedly 126, and Charlie Smith, allegedly 125, were featured by Time Magazine in 1967[27]. Smith claimed an 1842 birth and died in 1979, but his marriage certificate indicated he lived only to 105, and the 1900 census indicated he lived only to 100.[citation needed]

Double livesEdit

Thomas Parr
Old Tom Parr.

Several supercentenarian claims are believed to constitute double lives, conflating father and son, relations with the same names, or successive bearers of a title.[10]

  • Thomas Parr (1483?-1635) was allegedly 152. According to P. Lüth, the results of Parr's autopsy by William Harvey (who believed the claim) suggest that Parr was probably under 70 years of age.[28] It is possible that Parr's records were confused with those of his grandfather.[29]

Political claimantsEdit

Nationalist pride often contributes to motivate traditions focusing on a particular nation.[citation needed] The nationalist outgrowth idea became widespread in the rise of nationalism in the 20th century.[citation needed] As popular ideas became focused on one nation versus another, extreme age claims became a source of national pride.[citation needed]

America

The 1970 U.S. census listed 106,000 people claiming to be 100 years old or older, some over 130. Longevity myths fell somewhat out of vogue in the later 1970s, when both American and Soviet experts came forward to debunk both sides.[citation needed]

Brazil

RankBrasil, a Brazilian competitor of Guinness, has made several unsubstantiated claims.

File:Li chingYuen.jpg
Li Ching-Yuen, photographed in 1927 at the residence of General Yang Sen.
China
Colombia

Javier Pereira, an aboriginal resident of Colombia, claimed to have been born in 1789. Time Magazine stated he was "generally considered the oldest man on earth". In 1956, in his only departure from Colombia, Pereira was examined by New York Hospital-Cornell Medical Center physicians, who described him as "possibly ... more than 150 years old"; Ripley's Believe It or Not! also was associated with his claim. He died on March 30, 1958, in Monteria, Colombia,[32] and was honored by a local postage stamp with the motto, "Don't worry. Drink coffee and smoke a good cigar."[33] It was said that Pereira's age was determined by a dentist looking at his teeth.[citation needed]

Cuba

In Cuba, local nationalism fueled unverified claims quite recently,[citation needed] such that the world's oldest man was claimed to be Benito Martínez.[citation needed] Recently, the fountain of youth myth was also invoked to explain Cuba's longevity.[34][Need quotation to verify]

UK
  • Thomas Carn (1381?-1588?) was allegedly 207.[citation needed]
  • Femcath was according to records a person who lived in Britain to be 207 years old.[30]
  • A brief biography of Henry Jenkins (1501?-1670), of Ellerton[disambiguation needed], Yorkshire, was written by Anne Saville in 1663 based on Jenkins's description, which would give his age at death as 169; he also claimed to recall the 1513 Battle of Flodden Field.[35] However, Jenkins also testified in 1667, in favor of Charles Anthony in a court case against Calvert Smythson, that he was then only 157 or thereabouts.[36]
  • Thomas Newman (1389?-1542) was allegedly 153.[citation needed]
File:Grogan nathaniel catherinefitzgerald.jpg
Nathaniel Grogan's 1806 engraving of Lord Kerry's portrait of Katherine FitzGerald, Countess of Desmond.
Ireland

Katherine Fitzgerald (1464?-1604), allegedly 140, had significant evidence of being at least centenarian.

Rome

In Roman times, Pliny wrote about longevity records from the census carried out in 74 AD under Vespasian. In one region of Italy many people allegedly lived past 100; four were said to be 130, others even older. The ancient Greek author Lucian is the presumed author of Macrobii (long-livers), a work devoted to longevity. Most of the examples Lucian gives are what would be regarded as normal long lifespans (80-100 years).

  • Tiresias, the blind seer of Thebes, was alive for 600 years (Lucian).
  • Nestor lived three centuries (Lucian).
  • Epimenides of Crete (7th, 6th centuries B.C.) is said to have lived 154, 157 or 290 years.
South Africa
Soviet

Time considered that the Soviets had elevated longevity to a state-supported "Methuselah cult".[11]

  • Sarhat Rashidova (1875? - 16 January 2007) died in Russia at the alleged age of 131, which would put her birth in the Russian Empire.[citation needed]
  • In 2003, health officials in Chechnya declared that Zabani Khakimova was at least 124 years old; she died later in 2003.
  • In 2004, The Moscow (Russia) Times reported that 122-year-old Pasikhat Dzhukalayeva, also of Chechnya, claimed to have been born in 1881, without a birthdate.
Turkey
Ecuador

A National Geographic article in 1973 treated with respect some longevity traditions like those of the high mountain valley of Vilcabamba, Ecuador,[26] where locals had claimed ancestors' baptismal records as their own.[citation needed]

France
Japan

The Okinawa diet has some reputation of linkage to exceptionally high ages.[40] The tradition of Okinawan lifestyle being suitable to longevity has been lost lately, as demonstrated by comparison of 1995 and 2000 statistics; in a journal article, this tradition of lifestyle was called both "myth" and "fact".[5]

  • Mitsu Taira was said to have lived to be 242 years old.[30]
India

Sadhu Sundar Singh, a 19th century Christian missionary to Tibet, said to have encountered an obscure hermit living in the Himalayan mountains, who claimed to be over 300 years of age.

Pakistan

The 1973 National Geographic article on longevity also reported, as a very aged people, the Burusho or Hunza people in the Hunza Valley of the mountains of Pakistan,[26] without any documentary evidence being cited.[citation needed] Apparent age "heaping" suggested unreliability, because significantly often, the oldest ages ended in 0 or 5,[citation needed] indicating the ages were guesses, not real measurements.[citation needed]

North Africa

Abd el Aziz el Habachi was a unique case of long life mentioned by the founder of the Senussi Order, and also mentioned by the Moroccan scholar El Kettani (1888-1962) in his report "fahres el Fahares".[citation needed] According to sources[who?] he was born in 581 of the Hegira (1185 AD), and was a pupil of Ibn Hajar al-Asqalani (1372-1449) who claimed that Abd el Aziz was a 14th-generation descendant of the prophet Mohammed.[citation needed] He died in 1859 at the alleged age of 674 years.[citation needed] Other sources[who?] say that he was present during the founding of the city of Cairo in 969, in the reign of El Moez El Fatimi (952-975).[citation needed] It was also claimed that he was near 900 years old when he died in 1859, according to Abd el Hamid Bik (died 1863) in "Aalam el Machareka Wa al Magariba" ("The Famous Men of the East and the West").[citation needed]

Regional extension Edit

An extension and adaptation of the fountain of youth concept is the idea that a person seeking extreme longevity needs to move to a special district that carries what is needed to attain extreme age.[citation needed] This story differs from the Fountain of Youth in that it focuses on an entire village, a mountain region, or a national treasure.[citation needed] Such a location can also be called a Shangri-La.[citation needed] "Shangri-La" is a fictional mountain area in the 20th-century novel Lost Horizon, which contained an entire village of long-lived or eternally lived people.

Ascribing unique longevity to a particular "village of centenarians" is common across many cultures.[citation needed] Many populations have reputations of producing unusual number of individuals with exceptionally high ages.[41][42][Need quotation to verify]

Familial extension Edit

Other longevity myths are race-based or family-based, proposing unproven beliefs that a certain race or tribe tends to live longer than others.[citation needed] Many people tend naturally to believe that their own family members live a very long time.[citation needed]

Commercial sponsorsEdit

In the "P. T. Barnum" longevity stories, one claims to be a great age to attract attention to oneself and/or to obtain money.[citation needed] Barnum himself exhibited Joice Heth as 161;[citation needed] her autopsy indicated she was under 80. The exhibitionist tradition was carried on by Robert L. Ripley, who regularly reported supercentenarian claims in Ripley's Believe It or Not!, usually citing his own reputation as a fact-checker to claim reliability. Ripley reported that:

  • Yaupa (1769?-1899) of Futuna continued to work his farm at the age of 130.[43]
  • Horoz Ali of Cyprus lived to 120.[44]
  • Francisco Huppazoli (1587-1702) of Italy lived 114 years and fathered four children after age 98.[45]

Despite the evidence of the extremes of verified modern longevity, stories in reliable sources still surface regularly, repeating longevity traditions stating that these limits have been exceeded, even at extremely unlikely odds.[citation needed]

The odd wire correspondent looking for a captivating filler reports extreme undocumented claims to this day: in early 2000, a Nepalese man claimed to have been born in 1832, citing as evidence a card issued in 1988.[citation needed] In December 2003, a Chinese news service claimed incorrectly that Guinness had recognized a woman in Saudi Arabia as being 131.[citation needed]

See alsoEdit

ReferencesEdit

  1. Living in the Face of Death: The Tibetan Tradition. http://books.google.com/books?id=_cgGAAAAYAAJ&q=%22longevity+tradition%22&dq=%22longevity+tradition%22&lr=&num=100&pgis=1. "They summon forth the blessings of all the gurus in the lineage of transmission of this longevity tradition." 
  2. 2.0 2.1 Kohn, Livia (2008). Daoist Mystical Philosophy: The Scripture of Western Ascension. Lulu.com. pp. 20–21. ISBN 9781931483063. http://books.google.com/books?id=1_0Lnjsr5gEC&pg=PA21&dq=%22longevity+tradition%22&lr=&num=100#PPA20,M1. 
  3. Secrets of Longevity. http://books.google.com/books?id=01GzLB2ta3oC&pg=PA101&dq=%22longevity+tradition%22&lr=&num=100. "Chuan xiong ... has long been a key herb in the longevity tradition of China, prized for its powers to boost the immune system, activate blood circulation, and relieve pain." 
  4. An End to Ageing: Remedies for Life. http://books.google.com/books?id=ABTO93imwQwC&pg=PA27&dq=%22longevity+tradition%22&lr=&num=100#PPA28,M1. "Taoist devotion to immortality is important to us for two reasons. The techniques may be of considerable value to our goal of a healthy old age, if we can understand and adapt them. Secondly, the Taoist longevity tradition has brought us many interesting remedies." 
  5. 5.0 5.1 Oya Yusuke, University Ryukyus; Fukiyama Koshiro, Japan Seaman Relief Association (2004). "Longevity myth in Okinawa-the Past and Present". Clinic All-round 53 (8): p. 2245–8. ISSN 0371-1900. http://sciencelinks.jp/j-east/article/200421/000020042104A0614779.php. 
  6. Gavrilov, Leonid A.; Gavrilova, Natalia S.; Center on Aging, NORC/University of Chicago (June 2000). "Book Reviews: Validation of Exceptional Longevity". Population Dev Rev 26 (2): 403–4. http://longevity-science.org/PDR-00.pdf. Retrieved 2009-05-18. 
  7. Gavrilov, L. A.; Gavrilova, N. S. (1991). The Biology of Life Span: A Quantitative Approach. New York City: Starwood Academic Publishers.  In Gavrilov, Leonid A.; Gavrilova, Natalia S.; Center on Aging, NORC/University of Chicago (June 2000). "Book Reviews: Validation of Exceptional Longevity". Population Dev Rev 26 (2): 403–4. http://longevity-science.org/PDR-00.pdf. Retrieved 2009-05-18. 
  8. Gavrilov, Leonid A.; Center on Aging, NORC/University of Chicago (2004-03-05). "Biodemography of Human Longevity (Keynote Lecture)". International Conference on Longevity. http://longevity-science.org/Biodemography.html. Retrieved 2009-05-18. 
  9. Greenwood, M.; Irwin, J. O. (1939). "The biostatics of senility". Human Biology 11: 1–23. http://longevity-science.org/Greenwood-Human-Biology-1939.pdf. Retrieved 2009-05-18. 
  10. 10.0 10.1 10.2 Guinness Book of World Records. 1983. pp. 16–19. 
  11. 11.0 11.1 11.2 11.3 11.4 "No Methuselahs". Time Magazine. 1974-08-12. http://www.time.com/time/magazine/article/0,9171,908667-1,00.html. Retrieved 2009-05-13. 
  12. Hans J. Nissen et al., Archaic Bookkeeping, University of Chicago Press, 1993, pages 27-29, ISBN 0-226-58659-6
  13. Lee, Witness (1987). Life-Study of Genesis. II. pp. 227, 287, 361, 481. 
  14. Pilch, John J. (1999). The Cultural Dictionary of the Bible. Liturgical Press. pp. 144–146. 
  15. Vail, Isaac Newton (1902). The Waters Above the Firmament: Or The Earth's Annular System. Ferris and Leach. p. 97. 
  16. Joeng et al., 2004.
  17. Weinstein and Ciszek, 2002.
  18. Hill, Carol A. (2003-12-04). "Making Sense of the Numbers of Genesis". Perspectives on Science and Christian Faith 55: 239. 
  19. Morris, Henry M. (1976). The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, Michigan: Baker Book House. p. 159. "Such an interpretation would have made Enoch only five years old when his son was born!" 
  20. Cite error: Invalid <ref> tag; no text was provided for refs named z
  21. Aston, William (1896). Nihongi. pp. 109–137. http://books.google.com/books?id=1IJrNAKBpycC&pg=RA1-PA446&dq=ashton+nihongi#PPA109,M1. 
  22. Yang, S. C. The South and North Korean political systems: A comparative analysis (rev. ed.). Seoul: Hollym. ISBN 1565911059. 
  23. John 5:4.
  24. Herodotus, Book III: 22-24.
  25. Fernández de Oviedo, Gonzalo. Historia General y Natural de las Indias, book 16, chapter XI.
  26. 26.0 26.1 26.2 Leaf, Alexander (January 1973). "Search for the Oldest People". National Geographic: pp. 93–118. 
  27. "Gerontology: Secret of Long Life". Time Magazine. 1967-04-14. http://www.time.com/time/magazine/article/0,9171,899657-1,00.html. Retrieved 2009-11-13. 
  28. Lüth, P. (1965). Geschichte der Geriatrie. pp. 153–4. 
  29. "Thomas Parr". NNDB.com. http://www.nndb.com/people/609/000096321/. Retrieved 2008-01-10. 
  30. 30.0 30.1 30.2 30.3 "[Chapter II Falun Gong]"
  31. "Tortoise-Pigeon-Dog". Time Magazine. 1933-05-15. http://www.time.com/time/magazine/article/0,9171,745510,00.html. Retrieved 2009-05-15. 
  32. "Ask the Globe". Boston Globe. 1987-08-16. http://nl.newsbank.com/nl-search/we/Archives?p_product=BG&p_theme=bg&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EADEE0A1E37B954&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM. Retrieved 2009-05-22. 
  33. "U.S.". Time Magazine. 1958-04-14. http://www.time.com/time/magazine/article/0,9171,864300,00.html. Retrieved 2009-05-22. 
  34. LexisNexis Academic.
  35. Jeune, B., Vaupel, J. W., eds., ed (2003). "Age Validation of Centenarians in the Luxdorph Gallery". Validation of Exceptional Longevity. Petersen, L.-L. B., Jeune, B., contribs. Max-Planck-Gesellschaft. http://www.demogr.mpg.de/books/odense/6/03.htm. 
  36. Thoms, William J. (1979) [1873]. Human Longevity: Its Facts and Its Fictions (reprint ed.). London; New York City: John Murray; Arno Press. p. 287. 
  37. Mapoyna, Frank (2009-06-05). "Oldest person dies at 134". Sowetan. http://www.sowetan.co.za/News/Article.aspx?id=1012645. Retrieved 2009-06-07. 
  38. Sapa (2009-06-04). "SA's oldest woman dies". iAfrica. http://news.iafrica.com/sa/1493523.htm. Retrieved 2009-06-07. 
  39. Cayet, Pierre Victor Palma (1605). Chronologie septenaire de l'histoire de la paix entre les Roys de France et d'Espagne. 
  40. Willcox, Willcox, and Suzuki. The Okinawa program: Learn the secrets to healthy longevity. p. 3. 
  41. "Long lived populations: Extreme old age". J Am Geriatr Soc 30: 485–87. 
  42. Walford, Roy. The Anti-Aging Plan: Strategies and Recipes for Extending Your Healthy Years. p. 27. 
  43. Ripley Enterprises, Inc. (September 1969). Ripley's Believe It or Not! 15th Series. New York City: Pocket Books. p. 112. "The Old Man of the Sea / Yaupa / a native of Futuna, one of the New Hebrides Islands / regularly worked his own farm at the age of 130 / He died in 1899 of measles — a children's disease" 
  44. Ripley Enterprises, Inc. (September 1969). Ripley's Believe It or Not! 15th Series. New York City: Pocket Books. p. 84. "Horoz Ali the last Turkish gatekeeper of Nicosia, Cyprus, lived to the age of 120" 
  45. Ripley Enterprises, Inc. (September 1969). Ripley's Believe It or Not! 15th Series. New York City: Pocket Books. p. 56. "Francisco Huppazoli (1587-1702) of Casale, Italy, lived 114 years without a day's illness and had 4 children by his 5th wife — whom he married at the age of 98" 

BibliographyEdit

  • Boia, Lucian (2004). Forever Young: A Cultural History of Longevity from Antiquity to the Present. ISBN 1861891547. 
  • Thoms, William J. (1879). The Longevity of Man. Its Facts and Its Fictions. With a prefatory letter to Prof. Owen, C.B., F.R.S. on the limits and frequency of exceptional cases. London: F. Norgate. 
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