Ad blocker interference detected!
Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers
Wikia is not accessible if you’ve made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.
|Born||December 18, 1952|
|Church||Indian (Malankara) Orthodox Church|
|Title||Reverend Father Doctor|
|Parents||Father: Samuel Mathews|
John Mathews is a New Testament Scholar who was the past President of the scholarly Society for Biblical Studies in India, a Learned society, incorporating Biblical Scholars of the Protestant, Orthodox, Roman Catholic and Charismatic traditions.
John Mathews is the Secretary of the St.Thomas Orthodox Vaideeka Sangam, the Association of all Priests of the Malankara Orthodox Syrian Church as well as the publisher of Purohithar, a magazine published by the St. Thomas Orthodox Theological Group from Kottayam. He is the Co-Secretary of the joint commission between the Catholic Church and the Malankara Orthodox Syrian Church.
He teaches New Testament at the Orthodox Theological Seminary (affiliated to the Senate of Serampore College (University)) in Kottayam. He pursued doctoral studies in New Testament at the Fordham University, New York City. His doctoral dissertation was titled The Spirit-Paraclete in the testament of Jesus according to Saint John's Gospel.
Abstract of John Mathews doctoral dissertation:
|“||A unique feature of the Fourth Gospel is its designation of the Holy Spirit as the Paraclete in the farewell discourses (14:1-31; 15:1-16a; 16:4b-33). The need for a fresh investigation into the derivation of this title and his functions is necessitated by the shortcomings of the previous studies; they have either espoused a single source approach (such as History of Religions, Judaism, Hellenism and Dead Sea Scrolls) or failed to interpret the Paraclete from a literary-critical point of view. To this must be added the insights of sociological analysis of the Johannine community's evolution which have established the community's sectarian consciousness as a necessary factor in interpreting the Spirit-Paraclete. As established in these sociological studies the Johannine evolved through three main stages: (a) the initial period where the community developed its own identity based on its christology, (b) the second phase when it separated from Judaism and established itself as a separate community, and (c) relocation to the Diaspora and eventual disintegration. A comparison of these phases with a theoretical paradigm of a sect's development indicates that the Johannine community bears all the distinguishing marks of a sect. This point can be well documented by an analysis of the farewell discourses, and especially their evolving presentation of the Paraclete (14:16-17; 26;15:26-27; 16:7-15). Thus, the first discourse focuses on the community's insecurity engendered by the impending departure of their Master and how the Paraclete would be with them as a guarantee of Jesus' continued presence and guidance in the future, a fact realized in the community's reinterpretation of his revelatory word through Spirit-inspired prophets. The second discourse presents the community in an embattled situation with Judaism, with the functions of the Paraclete devoted to the witness of the community to Jesus and to maintaining the group's unity in the face of a decided downgrading of the salvific importance of the historical Jesus. The final discourse reveals the community faced with its missionary mandate to continue Jesus' revelation and the Paraclete's participation in bringing the world to acknowledge Jesus as the Father's chosen emissary. It also reveals that the community is on the verge of disintegration as a result of the intransigence of the Christian prophets. Despite the community's sectarian approach, the Paraclete's tempering of its perspective is what accounts for the universal and enduring appeal of the Fourth Gospel.||”|
|Professional and academic associations|
Daniel Jones Muthunayagom
|President</br>Society for Biblical Studies in India|
2002 – 2004
| Succeeded by|
Prema Vakayil, CSST
|Secretary of Inter- Church Relationship Committee of the Orthodox Church|| Succeeded by|
|Secretary of Orthodox Vaidika Sanghom|| Succeeded by|
|Professor of New Testament|
Orthodox Theological Seminary, Kottayam
| Succeeded by|
- ↑ Malankara Orthodox Church. List of Candidates for Bishopric.
- ↑ John Mathews, The Ecumenical Ideal and the New Testament Reality, Volume 114, National Council of Churches Review, Nagpur, 1994. 
- ↑ Fr. Max Gonsalves (Edited), Directory 1998, Society for Biblical Studies in India
- ↑ Cf. Society for Biblical Studies in India
- ↑ Malankara Orthodox Syrian Church. List of Organisations.
- ↑ Indian Orthodox Mercy Fellowship, Kuwait. List of Publications.
- ↑ Centro Pro Unione. 
- ↑ Orthodox Theological Seminary, Kottayam. 
- ↑ 9.0 9.1 John Mathews, The Spirit-Paraclete in the testament of Jesus according to Saint John's Gospel, (January 1, 1993). ETD Collection for Fordham University. Paper AAI9313766. 
- Further reading
- National Council of Churches in India (2006). National Council of Churches Review. 126. http://books.google.co.in/books?id=GyDZAAAAMAAJ&q=.
- Aloysius Xavier (Edited) (1994). Indian Theological Studies. 31. http://books.google.co.in/books?lr=&id=oG7YAAAAMAAJ&dq=.