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Four Valleys (Bahá'í)

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Texts & Scriptures
of the
Bahá'í Faith
Bahai star

From The Báb

Persian Bayán · Arabic Bayán
Writings of the Báb

From Bahá'u'lláh

Epistle to the Son of the Wolf
Four Valleys
Gems of Divine Mysteries
Gleanings · Kitáb-i-Aqdas
Kitáb-i-Íqán · Hidden Words
Seven Valleys
Summons of the Lord of Hosts
Tabernacle of Unity
Tablets of Bahá'u'lláh

From `Abdu'l-Bahá

Paris Talks
Secret of Divine Civilization
Some Answered Questions
Tablets of the Divine Plan
Tablet to Dr. Forel
Tablet to The Hague
Will and Testament

From Shoghi Effendi

The Advent of Divine Justice
Bahá'í Administration
God Passes By
World Order of Bahá'u'lláh


The Four Valleys ( Chahár Vádí) is a book written in Persian by Bahá'u'lláh, the founder of the Bahá'í Faith. The Seven Valleys ( Haft-Vádí) was also written by Bahá'u'lláh, and the two books are usually published together under the title The Seven Valleys and the Four Valleys. The two books are distinctly different and have no direct relation.

The Four ValleysEdit

The Four Valleys was written around 1857 in Baghdad, in response to questions of Shaykh `Abdu'r-Raḥmán, the "honored and indisputable leader" of the Qádiríyyih Order of Sufism.[1] He never identified as a Bahá'í, but was known to his followers as having high respect and admiration for Bahá'u'lláh.[2]

In the book, Bahá'u'lláh describes four types of seekers of divine understanding: "Those who progress in mystic wayfaring are of four kinds."

The four are, roughly:

  • Those who seek via obedience to the revealed law
  • Those who seek via reason and the mind
  • Those who seek via their heart and love of God
  • Those who seek using all three

This last is considered the highest or truest form of seeking.[2][3]

VocabularyEdit

There is some difficulty in translating a text written in a poetic style, with references to concepts of Sufism that may be foreign in the West. Some names are left in their original Arabic form. For example, Maqsúd ("the Intended One") in this book is used in connection with the holy Kaaba in Mecca and serves as an adjective for it, i.e., it means "the intended Kaba", however, from the context it is clear that this is not a physical place but rather one of the stations on the path toward God.[2]

ContentEdit

This tablet seems to contain many subjects, such as interpretation of scriptures, religious beliefs and doctrines of the past. The subjects addressed include: Mystical Writings, knowledge, divine philosophy, mysteries of creation, medicine, alchemy, etc.

Throughout the book Bahá'u'lláh is exhorting men to education, goodly character and divine virtues.

See alsoEdit

Notes Edit

  1. Effendi 1944, p. 122
  2. 2.0 2.1 2.2 Ayman & Afnani
  3. Taherzadeh 1976, p. 104

ReferencesEdit

  • Hatcher, J.S. (1997). The Ocean of His Words: A Reader's Guide to the Art of Bahá'u'lláh. Wilmette, Illinois, USA: Bahá'í Publishing Trust. ISBN 0877432597. 

External linksEdit

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