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Eschatology(orthodox church)

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Part of the series Orthodox Church
Vladimirskaya
'
1 Meaning of Orthodox
2 Typica
3 Organization and leadership
4 Number of adherents
5 beliefs
6 Traditions
7 Services
8 Mysteries
9 History
10 Relations with other christians
11 The church today



Eastern Orthodox Christians believe that when a person dies the soul is temporarily separated from the body. Though it may linger for a short period on Earth, it is ultimately escorted either to paradise (Abraham's bosom) or the darkness of Hades, following the Temporary Judgment. Eastern Orthodox do not accept the doctrine of Purgatory which is held by Roman Catholicism. The soul’s experience of either of these states is only a “foretaste”—being experienced only by the soul—until the Final Judgment, when the soul and body will be reunited.[1] The Eastern Orthodox believe that the state of the soul in Hades can be affected by the love and prayers of the righteous up until the Last Judgment.[2] For this reason the Church offers a special prayer for the dead on the third day, ninth day, fortieth day, and the one-year anniversary after the death of an Eastern Orthodox Christian. There are also several days throughout the year that are set aside for general commemoration of the departed, sometimes including nonbelievers. These days usually fall on a Saturday, since it was on a Saturday that Christ lay in the Tomb.

While the Eastern Orthodox consider the text of the Apocalypse (Book of Revelation) to be a part of Scripture, it is also regarded to be a mystery. Speculation on the contents of Revelation are minimal and it is never read as part of the regular order of services. Those theologians who have delved into its pages tend to be amillennialist in their eschatology, believing that the "thousand years" spoken of in biblical prophecy refers to the present time: from the Crucifixion of Christ until the Second Coming. Whilst it is not usually taught in church it is often used as a reminder of God’s promise to those who love Him, and of the benefits of avoiding sinful passions. Iconographic depictions of the Final Judgment are often portrayed on the back wall of the church building to remind the departing faithful to be vigilant in their struggle against sin. Likewise it is often painted on the walls of the Trapeza (refectory) in a monastery where monks may be inspired to sobriety and dis-attachment from worldly things while they eat.

The Eastern Orthodox believe that after the Final Judgment:

  • all souls will be reunited with their resurrected bodies
  • all souls will fully experience their spiritual state
  • having been perfected, the human race will forever progress towards a deeper and fuller love of God, which equates with eternal happiness
  • hell, though often described in metaphor as punishment inflicted by God, is in reality the soul's rejection of God's infinite love which is offered freely and abundantly to everyone.

  1. The Longer Catechism of The Orthodox, Catholic, Eastern Church, an Eastern Orthodox catechism from 1830, by Metropolitan Philaret. Start with item 366 or 372.
  2. The Longer Catechism, Item 377.

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