David of Basra, sometimes rendered Dudi of Basra[1] or David of Charax,[2] was a third- and fourth-century CE Christian Metropolitan bishop who undertook missionary work in India around the year 300[1] (295 in some sources).[3] He is among the earliest documented Christian missionaries in India,[1][4][5] perhaps later only than the the apostle Thomas, who may have visited India in the first century,[6] though sources for the period are fragmentary and sometimes confused.[1]


The account of David's mission comes from an originally Syriac language source that appears in the Arabic-language Chronicle of Seert, a history of the Nestorian Church. The Chronicle was compiled some time after around the ninth century CE from a number of Syriac sources,[1] and constitutes a major early source on the history of eastern Christianity.[7] The original document was also translated by the Assyrian historian Alphonse Mingana in his Woodbrooke Studies collection of early Christian Documents in Syriac, Arabic, and Garshuni.[8] It states that, during the patriarchate of Shahlupa and Papa, David visited and travelled throughout India, rather than settling there, and that he won converts to the Christian church.[8][9]

Historians have suggested that David's mission may have targeted communities in Southern India, on the assumption that an existing church there - either descended from the missionary work of the apostle Thomas, or of migrant Christians from elsewhere in the region - was in difficulties and required support.[2][8]

Mission context

Some sources describe David as an Arab;[10] others characterize him as a Persian doctor.[6] He came from the Sassanid empire, then a young and expanding polity under the rule of Narseh. Researchers have argued that David's mission should be seen in the context of that empire's expansionist political activities.[11] Though David's mission indicates the extension of the Persian church into India,[10] the Seert chronicle is the only surviving reference to David's activities and there is no evidence that his mission led to the establishment of a lasting Indian church in contact with Christianity elsewhere in the region.[6] Later evidence of a sustained Christian church on the subcontinent dates instead to at least 50 years after David's mission, with the somewhat contradictory reports of a Christian settlement on the Malabar coast led by the Syrian merchant Thomas of Cana.[6] This settlement is dated in some sources to around 350 CE, but in others is attributed to the eighth century.[1] Later in the fourth century, Byzantine sources attest to the dispatch, under Emperor Constantius, of one Theophilus as a missionary to India after 354.[1] David's mission was, though, an early sign of the nascent role of the diocese of Basra as a hub of missionary activity extending into southern Asia.[12]

See also


  1. 1.0 1.1 1.2 1.3 1.4 1.5 1.6 Baum, Wilhelm; Dietmar W. Winkler (2003). The Church of the East: A Concise History. Routledge. p. 53. Retrieved 2 March 2009. 
  2. 2.0 2.1 Bremmer, Jan N. (2001). The Apocryphal Acts of St. Thomas. Peeters Publishing. p. 145. ISBN 9042910704. 
  3. Symposium Syriacum 1972: Célébré Dans Les Jours 26-31 Octobre 1972 à L'Institut Pontifical Oriental de Rome : Rapports Et Communications. Pontificium Institutum Orientalium Studiorum. 1974. 
  4. Piepkorn, Arthur Carl (1977). Profiles in Belief: The Religious Bodies of the United States and Canada. Harper and Row. 
  5. Moffet, Samuel H. (1998). A History of Christianity in Asia. Orbis Books. p. 266. ISBN 1570751625. 
  6. 6.0 6.1 6.2 6.3 Irvin, Dale T. (2001). History of the World Christian Movement. Continuum International. p. 203. ISBN 0567088669. 
  7. Wilmshurst, David (2000). The Ecclesiastical Organisation of the Church of the East, 1318-1913. Peeters Publishers. p. 89. ISBN 9042908769. 
  8. 8.0 8.1 8.2 Neill, Stephen (2004). A History of Christianity in India. Cambridge University Press. p. 41. ISBN 0521548853. 
  9. Missick, Stephen Andrew (2000). "Mar Thoma: The Apostolic Foundation of the Assyrian Church and the Christians of St. Thomas in India". Journal of Assyrian Academic Studies XIV (2): 33–61. Retrieved 2 March 2009. 
  10. 10.0 10.1 Baum, Wilhelm (2004). Shirin: Christian, Queen, Myth of Love. Gorgias Press. p. 9. 
  11. Kreider, Alan (2001). The Origins of Christendom in the West. Continuum International. p. 130. ISBN 056708776X. 
  12. Barrett, David B. (2001). World Christian Trends, AD 30 - AD 2200. William Carey Library. p. 114. ISBN 0878086080. 

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