In Greek mythology and later Roman mythology, a cyclops (pronounced:ˈsaɪklɒps; Greek: Κύκλωψ, Kuklōps), was a member of a primordial race of giants, each with a single eye in the middle of its forehead. The classical plural is cyclopes (pronounced: saɪˈkloʊpiːz; Greek: Κύκλωπες, Kuklōpes). The name is widely thought to mean "circle-eyed".
Hesiod described one group of cyclopes and the epic poet Homer described another, though other accounts have also been written by the playwright Euripides, poet Theocritus and Roman epic poet Virgil. In Hesiod's Theogony, Zeus releases three Cyclopes, the sons of Uranus and Gaia, from the dark pit of Tartarus. They provide Zeus' thunderbolt, Hades' helmet of invisibility, and Poseidon's trident, and the gods use these weapons to defeat the Titans.
In a famous episode of Homer's Odyssey, the hero Odysseus encounters the Cyclops Polyphemus, the son of Poseidon and a nereid (Thoosa), who lives with his fellow Cyclopes in a distant country. The connection between the two groups has been debated in antiquity and by modern scholars. It is upon Homer's account that Euripides and Virgil based their accounts of the mythical creatures.
Accounts of the Cyclopes
Various ancient Greek and Roman authors wrote about the cyclopes. Hesiod described them as three brothers who were primordial giants. All the other sources of literature about the cyclopes describe the cyclops Polyphemus, who lived upon an island populated by the creatures.
In the Theogony by Hesiod, the Cyclopes – Arges, Brontes, and Steropes; Ἄργης, Βρόντης, and Στερόπης in Greek – were the primordial sons of Uranus (Sky) and Gaia (Earth) and brothers of the Hecatonchires. They were giants with a single eye in the middle of their forehead and a foul disposition. According to Hesiod, they were strong, stubborn, and "abrupt of emotion". Collectively they eventually became synonyms for brute strength and power, and their name was invoked in connection with massive masonry. They were often pictured at their forge.
Uranus, fearing their strength, locked them in Tartarus. Cronus, another son of Uranus and Gaia, later freed the Cyclopes, along with the Hecatonchires, after he had overthrown Uranus. Cronus then placed them back in Tartarus, where they remained, guarded by the female dragon Campe, until freed by Zeus. They fashioned thunderbolts for Zeus to use as weapons, and helped him overthrow Cronus and the other Titans. The lightning bolts, which became Zeus's main weapons, were forged by all three Cyclopes, in that Arges added brightness, Brontes added thunder, and Steropes added lightning.
These Cyclopes also created Poseidon's trident, Artemis's bow and arrows of moonlight, Apollo's bow and arrows of sun rays, and Hades's helmet of darkness that was given to Perseus on his quest to kill Medusa. According to a hymn of Callimachus, they were Hephaestus' helpers at the forge. The Cyclopes were said to have built the "cyclopean" fortifications at Tiryns and Mycenae in the Peloponnese. The noises proceeding from the heart of volcanoes were attributed to their operations.
According to Euripides' play Alcestis, Apollo killed the Cyclopes, in retaliation for Asclepius' murder at the hands of Zeus. Apollo was then forced into the servitude of Admetus for one year. Zeus later returned Asclepius and the Cyclopes from Hades.
The Sicilian Greek poet Theocritus wrote two poems circa 275 BCE concerning Polyphemus' desire for Galatea, a sea nymph. When Galatea instead married Acis, a Sicilian mortal, a jealous Polyphemus killed him with a boulder. Galatea turned Acis' blood into a river of the same name in Sicily.
Virgil, the Roman epic poet, wrote, in book three of The Aeneid, of how Aeneas and his crew landed on the island of the cyclops after escaping from Troy at the end of the Trojan War. Aeneas and his crew land on the island, when they are approached by a desperate Greek man from Ithaca, Achaemenides, who was stranded on the island a few years previously with Odysseus' expedition (as depicted in The Odyssey).
Virgil's account acts as a sequel to Homer's, with the fate of Polyphemus as a blind cyclops after the escape of Odysseus and his crew.
Walter Burkert among others suggests that the archaic groups or societies of lesser gods mirror real cult associations: "it may be surmised that smith guilds lie behind Cabeiri, Idaian Dactyloi, Telchines, and Cyclopes." Given their penchant for blacksmithing, many scholars believe the legend of the Cyclopes' single eye arose from an actual practice of blacksmiths wearing an eyepatch over one eye to prevent flying sparks from blinding them in both eyes. The Cyclopes seen in Homer's Odyssey are of a different type from those in the Theogony; they have no connection to blacksmithing. It is possible that independent legends associated with Polyphemus did not make him a Cyclops before Homer's Odyssey; Polyphemus may have been some sort of local daemon or monster originally.
The Victorian writer Godrey Higgins suggested in his religious book Anacalypsis that the origins of the myth were in Alexander the Great's attempt to conquer the Indian sub-continent, where, Higgins claimed, he found a culture that painted a third eye upon their forehead, and who defeated the Greeks in battle. The claim would appear to be severely anachronistic, since Homer's story of the cyclops Polyphemus (described by the noun κύκλωψ) predates Alexander's life by many centuries.
Another possible origin for the Cyclops legend, advanced by the paleontologist Othenio Abel in 1914, is the prehistoric dwarf elephant skulls – about twice the size of a human skull – that may have been found by the Greeks on Cyprus, Crete, Malta and Sicily. Abel suggested that the large, central nasal cavity (for the trunk) in the skull might have been interpreted as a large single eye-socket. Given the inexperience of the locals with living elephants, they were unlikely to recognize the skull for what it actually was.
A well-travelled fable claims the Cyclops made a deal with Hades in which they traded an eye for the ability to see the future. Upholding his end of the bargain, Hades removed an eye and allowed the cyclops to foretell the day of their death.
Veratrum album, or white hellebore, an herbal medicine described by Hippocrates before 400 BCE, contains the alkaloids cyclopamine and jervine, which are teratogens capable of causing cyclopia (holoprosencephaly). Students of teratology have raised the possibility of a link between this developmental deformity and the myth for which it was named.
After the "Dark Age", when Hellenes looked with awe at the vast dressed blocks, known as Cyclopean structures that had been used in Mycenaean masonry, at sites like Mycenae and Tiryns or on Cyprus, they concluded that only the Cyclopes had the combination of skill and strength to build in such a monumental manner.
- ↑ As with many Greek mythic names, however, this might be a folk etymology. Another theory holds that the word is derived from Proto Indo-European kuh-klops -- "cattle thief". See: Paul Thieme, "Etymologische Vexierbilder", Zeitschrift für vergleichende Sprachforschung 69 (1951): 177-78; Burkert (1982), p. 157; J.P.S. Beekes, Indo-European Etymological Project, s.v. Cyclops.
- ↑ Mondi, pp. 17-18: "Why is there such a discrepancy between the nature of the Homeric Cyclopes and the nature of those found in Hesiod's Theogony? Ancient commentators were so exercised by this problem that they supposed there to be more than one type of Cyclops, and we must agree that, on the surface at least, these two groups could hardly have less in common."
- ↑ Arges was elsewhere called Acmonides (Ovid, Fasti iv. 288), or Pyraemon (Virgil], Aeneid viii. 425).
- ↑ To Artemis, 46f. See also Virgil's Georgics 4.173 and Aeneid 8.416ff.
- ↑ Burkert (1991), p. 173.
- ↑ Abel's surmise is noted by Adrienne Mayor, The First Fossil Hunters: Paleontology in Greek and Roman Times (Princeton University Press) 2000.
- ↑ The smaller, actual eye-sockets are on the sides and, being very shallow, were hardly noticeable as such
- ↑ "Meet the original Cyclops". Retrieved 18 May 2007.
- ↑ "1911 Encyclopædia Britannica, citing Codronchius (Comm.... de elleb., 1610), Castellus (De helleb. epistola, 1622), Horace (Sat. ii. 3.80-83, Ep. ad Pis. 300).". http://www.1911encyclopedia.org/Hellebore.
- ↑ Armand Marie Leroi, Mutants; On the Form, Varieties and Errors of the Human Body, 2005:68.
- Burkert, Walter (1982). Structure and History in Greek Mythology and Ritual. University of California Press. ISBN 978-0520047709.
- Burkert, Walter (1991). Greek Religion. Wiley-Blackwell. ISBN 978-0631156246.
- Mondi, Robert "The Homeric Cyclopes: Folktale, Tradition, and Theme" Transactions of the American Philological Association 113 Vol. 113 (1983), pp. 17–38.
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