The Covenant Code, or alternatively Book of the Covenant, is the name given by academics to a text appearing in the Torah at Exodus 20:19 - 23:33. Biblically, the text is the second of the law codes given to Moses by God at Mount Sinai. This legal text provides a small, but substantive proportion of the mitzvot within the torah, and hence is a source of Jewish Law.

Academic Context

According to the modern documentary hypothesis, the text was originally independent, but later embedded by the Elohist ("E") in their writings. In biblical criticism, the code is understood to be the Elohist's version of the legal code which the Jahwist ("J") presents as the Ritual Decalogue. In the combined JE source, supposed by such critical scholarship, these two texts appear together, with the Ritual Decalogue appearing to be a summary version. Such academic study also supposes that the Elohist version had the Covenant Code being written on the two tablets of the law, whereas in JE, it is only the Ritual Decalogue which has this feature.

The original Priestly Source, according to the documentary hypothesis, then rewrote this to support their own ideas of law, replacing the Ritual Decalogue with the Ethical Decalogue, and the Covenant Code with the Holiness Code. After accretion of much extra legal material over a course of time, the resulting version of the Priestly source was combined with the JE source, its law code consequently appearing, in the torah, to be God's replacement, and expansion, of the earlier two codes after the incident of the Golden Calf, in which the first pair of the tablets of law were destroyed.


It is much debated within academic circles whether the Ritual Decalogue, or the Covenant Code, was the original form, as they have a strong resemblance to one another. It is certainly the case that the Covenant Code resembles an expansion of the Ritual Decalogue, but conversely, the Ritual Decalogue resembles a summarising of the Covenant Code. Nevertheless, it is equally possible that both of these codes were independently constructed, based on shared, or at least similar, underlying actual laws, or religious ideals.

The form and content of the code is similar to many of the other codes from the near east of the early first millennium BC, in particular the Hammurabi code of Babylon. According to many scholars, such as Martin Noth and Albrecht Alt, the covenant code probably originated as a civil code with the Canaanites, and was altered to add Hebrew religious practices.

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