The term Continuing Anglican refers to a number of churches in various countries that have been formed outside of the Anglican Communion. These churches generally believe that "traditional" forms of Anglican faith and worship have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They claim, therefore, that they are "continuing" the traditional forms of Anglicanism. The modern Continuing movement principally dates to the Congress of St. Louis in the United States in 1977, at which participants rejected changes that had been made in the Episcopal Church's Book of Common Prayer and the ordination of women. More recent changes in the North American churches of the Anglican Communion, such as the ordination of gay and lesbian people to the priesthood and episcopate, have created further separations.
Relations with the Anglican CommunionEdit
Continuing churches have generally been formed by clergy and lay people who left churches belonging to the Anglican Communion. These particular Anglican Communion churches are charged by the Continuing movement with being greatly compromised by adopting increasingly secular cultural standards and liberal approaches to theology. Many Continuing Anglicans believe that the faith of some churches in communion with the Archbishop of Canterbury has become either unorthodox or un-Christian and therefore have not sought to also be in communion with them. Although the term Anglican usually refers to those churches in communion with the Church of England and the Archbishop of Canterbury, many Continuing churches, particularly those in the United States, use the term Anglican to differentiate themselves from the Episcopal Church. Many continuing Anglicans feel that they are remaining true to historic Anglican tradition and Biblical Christianity, and it is the Episcopal Church in the United States as well as other parts of the Anglican Communion which have become heretical.
Anglicanism in general has always sought a balance between the emphases of Catholicism and Protestantism, while tolerating a range of expressions of evangelicalism and ceremony. Clergy and laity from all Anglican churchmanship traditions have been active in the formation of the Continuing movement.
While there are high church, broad church, and low church Continuing Anglicans, many Continuing churches are Anglo-Catholic with highly ceremonial liturgical practices. Others belong to a more Evangelical or low church tradition and tend to support the Thirty-nine Articles and simpler worship services. Morning Prayer, for instance, is often used instead of the Holy Eucharist for Sunday worship services, although this is not necessarily true of all low church parishes. This is often due more to the lack of a regular priest than to preference, given the importance of this Sacrament in Continuing Anglican practice.
Most Continuing churches in the United States reject the 1979 revision of the Book of Common Prayer by the Episcopal Church and use the 1928 version or prior official versions of the Book of Common Prayer for their services instead. In addition, Anglo-Catholic bodies may use the Anglican Missal or English Missal in celebrating the Eucharist.
Use of the Authorized Version of Holy Scripture (also known as the King James Version) during worship is also a common feature. This is done for many reasons, not the least of which are aesthetics, and in protest against what some claim to be liberal theology that updated versions such as the New Revised Standard Version are believed to embody.
The movement originated in the Episcopal Church in the United States of America and the Anglican Church of Canada. Related churches in other countries, such as the Anglican Catholic Church in Australia and the Church of England (Continuing), were founded later.
In 1976, the General Convention of the Episcopal Church in the United States of America voted to approve the ordination of women to the priesthood and to the episcopate and also provisionally adopted a new and doctrinally controversial Book of Common Prayer, later called the 1979 version. During the following year, 1977, several thousand dissenting clergy and laypersons responded to those actions by meeting in St. Louis, Missouri under the auspices of the Fellowship of Concerned Churchmen and adopted a theological statement, the Affirmation of St. Louis . The Affirmation expressed a determination "to continue in the Catholic Faith, Apostolic Order, Orthodox Worship and Evangelical Witness of the traditional Anglican Church, doing all things necessary for the continuance of the same."
Out of this meeting came a new church with the provisional name of the "Anglican Church in North America (Episcopal)". The first bishop of the new church, the Right Reverend Charles Doren, was consecrated by a retired bishop of the Episcopal Church, the Right Reverend Albert Chambers of the Diocese of Springfield, Illinois, along with Bishop Francisco Pagtakhan of the Philippine Independent Church as co-consecrator.
Although expected to be the third bishop participating in Doren's consecration, the Right Reverend Mark Pae of the Anglican Church of Korea sent a letter of consent instead. This development left the new group open to charges of violating the customs of apostolic succession, in which three bishops customarily are present, although only one is necessary for a valid consecration.
The newly-consecrated Bishop Doren then joined with Bishops Chambers and Pagtakhan in consecrating as bishops the Reverend James Mote, the Reverend Robert Morse, and the Reverend Francis Watterson. Bishop Watterson left the movement shortly afterward and became a Roman Catholic priest.
During the process of ratifying the new church's constitution, disputes developed which split its dioceses into two American churches and a separate Canadian church. These were the Anglican Catholic Church led by Bishop Mote, the Diocese of Christ the King (now the Anglican Province of Christ the King) led by Bishop Morse, and the Anglican Catholic Church of Canada. In 1981, Bishop Doren and others left the Anglican Catholic Church to found the United Episcopal Church of North America in opposition to the alleged inhospitality of the other jurisdictions towards Low Churchmen.
Recent developments and statisticsEdit
The original generation of Continuing parishes in the U.S. were found mainly in metropolitan areas. Since the late 1990s, a number have appeared in smaller communities, often as a result of a division in the town's existing Episcopal parish(es) or mission(s). The 2007/08 Directory of Traditional Anglican and Episcopal Parishes, published by The Fellowship of Concerned Churchmen, contained information on over 900 parishes affiliated with either the Continuing Anglican churches or the Anglican realignment movement.
In 2007 various jurisdictions made attempts at overcoming the movement's divisions. The Anglican Catholic Church, the Anglican Province of Christ the King, and the United Episcopal Church of North America entered into discussions about possible organic unity. A Communion Agreement was entered into on May 17, 2007. In January 2009 one bishop from each jurisdiction consecrated three suffragan bishops in St. Louis, just a few miles from where the Congress of St. Louis first met. The three new bishops will serve all three jurisdictions.
The Anglican Episcopal Church and the Diocese of the Great Lakes formed the North American Anglican Conference for mutual assistance between Evangelical Anglican churches. A suffragan bishop was consecrated for the Anglican Episcopal Church in late 2008 by its presiding bishop and three bishops of the Diocese of the Great Lakes.
Another regional association facilitating increased dialogue and fellowship opportunities is Common Cause Appalachia, to which some continuing Anglican churches in Georgia, Kentucky, North Carolina and Tennessee belong.
The principles of the Affirmation of St. Louis and, to a lesser extent, the Thirty-nine Articles of Religion, provide some basis for unity in the movement, but the jurisdictions are numerous, usually quite small in membership and often splinter and recombine. Reports put the number of jurisdictions at somewhere between 20 and 40, mostly in North America, but fewer than a dozen of the churches popularly called "Continuing churches" can be traced back to the meeting in St. Louis.
Unification with the Roman Catholic ChurchEdit
In 2007, the Traditional Anglican Communion and its United States province, the Anglican Church in America, made a formal proposal to the Roman Catholic Church to be admitted into union with the Vatican in a manner that would permit the retention of their Anglican heritage.
Other Anglican churchesEdit
Other Anglican bodies not in communion with the Archbishop of Canterbury include the Reformed Episcopal Church in the United States, which was formed in 1873 in opposition to the advance of Anglo-Catholicism in the Episcopal Church; the Free Church of England, which was founded in England in 1844 for similar reasons; the Anglican Orthodox Church, another Low Church body that was founded in 1963, and the Orthodox Anglican Communion founded by the AOC in 1967. These churches are not universally considered to be Continuing Anglican churches because they were founded prior to the beginning of the Continuing Anglican movement of the 1970s; however, they relate to the Continuing churches on a number of levels and have similarities in beliefs and practices.
The following is a list of church bodies commonly called "Continuing Anglican", with the approximate number of North American parishes shown in parentheses. Some also have affiliated churches in other countries.
- American Anglican Church (12)
- Anglican Catholic Church (135)
- Anglican Catholic Church of Canada (42)
- Anglican Churches of America (2)
- Anglican Church in America (100)
- Anglican Church of Virginia (8)
- Anglican Episcopal Church (4)
- Anglican Orthodox Church (12)
- Anglican Province of America (76)
- Anglican Province of Christ the King (44)
- Christian Episcopal Church (5)
- Diocese of the Great Lakes (5)
- Diocese of the Holy Cross (21)
- Episcopal Missionary Church (30)
- Holy Catholic Church (Anglican Rite) (25)
- Holy Catholic Church-Western Rite (2)
- Orthodox Anglican Church (18)
- Southern Episcopal Church (3)
- United Anglican Church (10)
- United Episcopal Church of North America (16)
The following seminaries are associated with the Continuing Anglican movement:
- Anglican Seminary of Virginia, Front Royal, Virginia
- St. Andrew's Theological College and Seminary, Lexington, North Carolina
- St. Joseph of Arimathea Anglican Theological College, Berkeley, California
- Seminario Mayor Provincial
- ↑ Conservative Anglicans Create Rival Church by Timothy C. Morgan, 12/04/2008, Christianity Today
- ↑ AnglicansOnline Listing of Anglican groups not in the Communion
- ↑ What is "To Be In Communion"? by Daniel J. Webster, January 22, 2004
- ↑ Affirmation of St. Louis
- ↑ Translations and Theology by Fr. Robert Hart
- ↑ ACC and United Episcopal Church Sign Communion Agreement
- ↑ Common Cause Appalachia
- ↑ http://www.challengeonline.org/modules/news/article.php?storyid=106
- Divided We Stand: A History of the Continuing Anglican Movement by Douglas Bess, Tractarian Press, 2002, ISBN 0-9719636-0-6. Revised edition, Apocryphile Press, September 2006, ISBN 1-933993-10-3
- List of churches not in the Anglican Communion, at anglicansonline.org. Includes weblinks for most of the Continuing Anglican churches and some other non-Anglican churches. Some of those listed are now defunct.
- The Measure of A Bishop: The Episcopi Vagantes, Apostolic Succession, and the Legitimacy of the Anglican "Continuing Church" Movement. A master's degree thesis, written by a student at Gordon-Conwell Theological Seminary, containing historical information on Continuing Anglican and related churches.
- Shelter in the Storm Safe Church List of traditional/Orthodox Anglican churches
- Fellowship of Concerned Churchmen Directories of Parishes & Jurisdictions