Church of the Early Middle Ages (476–800)
The Church in the Early Middle Ages covers the time from the deposition of the last Western Emperor in 476 and his replacement with a barbarian king, Odoacer, to the coronation of Charlemagne as "Emperor of the Romans" by Pope Leo III in Rome on Christmas Day, 800. The year 476, however, is a rather artificial division. In the East, Roman imperial rule continued through the period historians now call the Byzantine Empire. Even in the West, where imperial political control gradually declined, distinctly Roman culture continued long afterwards; thus historians today prefer to speak of a "transformation of the Roman world" rather than a "fall of the Roman Empire." The advent of the Early Middle Ages was a gradual and often localised process whereby, in the West, rural areas became power centres whilst urban areas declined. With the Muslim invasions of the seventh century, the Western (Latin) and Eastern (Greek) areas of Christianity began to take on distinctive shapes. Whereas in the East the Church maintained its structure and character and evolved more slowly, in the West the Bishops of Rome (i.e., the Popes) were forced to adapt more quickly and flexibly to drastically changing circumstances. In particular whereas the bishops of the East maintained clear allegiance to the Eastern Roman Emperor, the Bishop of Rome, while maintaining nominal allegiance to the Eastern Emperor, was forced to negotiate delicate balances with the "barbarian rulers" of the former Western provinces. Although the greater number of Christians remained in the East, the developments in the West would set the stage for major developments in the Christian world during the later Middle Ages.
Conversion of barbarian hinterland
As the political boundaries of the Western Roman Empire diminished and then collapsed, Christianity spread beyond the old borders of the Empire and into lands that had never been Romanised.
Ireland and Irish missionaries
Beginning in the fifth century, a unique culture developed around the Irish Sea consisting of what today would be called Wales and Ireland. In this environment, Christianity spread from Roman Britain to Ireland, especially aided by the missionary activity of St. Patrick. Patrick had been captured into slavery in Ireland and, following his escape and later consecration as bishop, he returned to the isle that had enslaved him so that he could bring them the Gospel. Soon, Irish missionaries such as SS. Columba and Columbanus spread this Christianity, with its distinctively Irish features, to Scotland and the Continent. One such feature was the system of private penitence, which replaced the former practice of penance as a public rite.
Although southern Britain had been a Roman province, in 407 the imperial legions left the isle, and the Roman elite followed. Some time later that century, various barbarian tribes went from raiding and pillaging the island to settling and invading. These tribes are referred to as the "Anglo-Saxons", predecessors of the English. They were entirely pagan, having never been part of the Empire, and although they experienced Christian influence from the surrounding peoples, they were converted by the mission of St. Augustine sent by Pope Gregory the Great. Later, under Archbishop Theodore, the Anglo-Saxons enjoyed a golden age of culture and scholarship. Soon, important English missionaries such as SS. Wilfrid, Willibrord, Lullus and Boniface would begin evangelising their Saxon relatives in Germany.
The largely Christian Gallo-Roman inhabitants of Gaul (modern France) were overrun by Germanic Franks in the early 5th century. The native inhabitants were persecuted until the Frankish King, Clovis I converted from paganism to Roman Catholicism in 496. Clovis insisted that his fellow nobles follow suit, strengthening his newly-established kingdom by uniting the faith of the rulers with that of the ruled.
Netherlands and non-Frankish Germany
Much of Willibrord's work was wiped out when the pagan Radbod, king of the Frisians destroyed many Christian centres between 716 and 719. In 717, the English missionary Boniface was sent to aid Willibrord, re-establishing churches in Frisia and continuing to preach throughout the pagan lands of Germany. Boniface was killed by pagans in 754.
Early evangelisation in Scandinavia was begun by Ansgar, Archbishop of Bremen, "Apostle of the North". Ansgar, a native of Amiens, was sent with a group of monks to Jutland Denmark in around 820 at the time of the pro-Christian Jutish king Harald Klak. The mission was only partially successful, and Ansgar returned two years later to Germany, after Harald had been driven out of his kingdom. In 829 Ansgar went to Birka on Lake Mälaren, Sweden, with his aide friar Witmar, and a small congregation was formed in 831 which included the king's own steward Hergeir. Conversion was slow, however, and most Scandinavian lands were only completely Christianised at the time of rulers such as Saint Canute IV of Denmark and Olaf I of Norway in the years following AD 1000.
- 863 Saint Cyril and Saint Methodius sent by the Patriarch of Constantinople to evangelise the Slavic peoples. They translate the Bible into Slavonic.
Early Medieval Papacy
The city of Rome was embroiled in the turmoil and devastation of Italian peninsular warfare during the Early Middle Ages. Emperor Justinian I attempted to reassert imperial dominion in Italy against the Gothic aristocracy. The subsequent campaigns were more or less successful, and the Imperial Exarchate was established in Ravenna to oversee Italy, though actually imperial influence was often limited. However, the weakened peninsula then experienced the invasion of the Lombards, and the resulting warfare essentially left Rome to fend for itself. Thus the popes, out of necessity, found themselves feeding the city with grain from papal estates, negotiating treaties, paying protection money to Lombard warlords, and, failing that, hiring soldiers to defend the city. Eventually, the failure of the Empire to send aid resulted in the popes turning for support from other sources, most especially the Franks.
The Carolingian Renaissance was a period of intellectual and cultural revival during the late 8th and 9th centuries, mostly during the reigns of Charlemagne and Louis the Pious. There was an increase of literature, the arts, architecture, jurisprudence, liturgical and scriptural studies. The period also saw the development of Carolingian minuscule, the ancestor of modern lower-case script, and the standardisation of Latin which had hitherto become varied and irregular (see Medieval Latin). To address the problems of illiteracy among clergy and court scribes, Charlemagne founded schools and attracted the most learned men from all of Europe to his court, such as Theodulf, Paul the Deacon, Angilbert, Paulinus of Aquileia, and Alcuin of York.
<ref>tags exist, but no
<references/>tag was found