Ad blocker interference detected!
Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers
Wikia is not accessible if you’ve made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.
| This article needs additional citations for verification.
Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (April 2009)
In the Eastern Orthodox Church and the Eastern Catholic Churches of the Byzantine Rite, the baptismal garment is worn by the newly baptized for eight days, after which there is a special ceremony on the eighth day for the removal of the baptismal robe. For adults, the robe is a long, sleeved garment, similar to the Western alb, tied at the waist usually with a white cloth belt or rope. A woman may also cover her head with a white veil (usually a simple kerchif). For infant baptisms, the robe may be a white gown and bonnet, and a white blanket.
These garments are placed on the newly-baptized immediately after coming up out of he waters of baptism (the Orthodox baptize by immersion, even in the case of infant baptism). As the robe is being placed on the new Christian, the priest says the prayer: "The servant of God, N., is clothed with the robe of righteousness; in the Name of the Father, and of the Son, and of the Holy Spirit. Amen." and the choir sings: "Vouchsafe unto me the robe of light, O Thou who clothest Thyself with light as with a garment, Christ our God, plenteous in mercy."
In Orthodox theology the baptismal robe symbolizes the "Garments of Light" (i.e., the fullness of Divine grace) with which Adam and Eve were clothed in the Garden of Eden before the Fall of Man. Baptism is believed to cleanse the believer of all the sinful defilements both of original sin and personal sins and the white garment is symbolic of this. During the ektenia (litany) before baptism, the deacon prays "That he (she) may preserve this (her) baptismal garment and the earnest of the Spirit pure and undefiled unto the dead Day of Christ our God...", referring not so much to the material garment as to the spiritual cleansing it represents.
The newly-baptized will traditionally wear their baptismal garment for eight days, especially when receiving Holy Communion. These are special days of prayer and fasting., at the end of which they return to the church for the "Removal of the Robe on the Eighth Day" and ablutions (in many places today, this ceremony is performed on the same day as the baptism, immediately after Chrismation). During this ceremony, the priest loosens the belt on the baptismal robe and prays:
"O Thou who, through holy Baptism, hast given unto Thy servant remission of sins, and hast bestowed upon him (her) a life of regeneration: Do Thou, the same Lord and Master, ever tgraciously illumine his (her) heart with the light of Thy countenance. Maintain the shield of his (her) faith unassailed by the enemy [i.e., Satan]. Preserve pure and unpolluted the garment of incorruption wherewith Thou hast endued him (her), upholding inviolate in him (her), by Thy grace, the seal of the Spirit, and showing mercy unto him (her) and unto us, through the multitude of Thy mercies..."
Someone who has been baptized as an adult will often be buried in their baptismal robe, if they have not advanced to some higher ministry within the church.
Roman Catholic tradition
In the Roman Catholic Church, most of those born into the faith are baptized as infants. The traditional clothing for a child being baptised into the Roman Catholic faith is a christening gown, a very long, white infants' garment now made especially for the ceremony of christening and usually only worn then. They are in fact the normal, or at least "best", outer clothing of Western babies until about the 19th century. The moment of progression to shorter dresses (for both boys and girls) was known as "shortcoating", which presumably coincided with the beginning of walking, which was impossible in a long robe. Christening gowns are usually made of fine white linen or cotton fabric, and may be trimmed with tucks, lace, whitework embroidery, and other handwork. Christening gowns often have matching bonnets, and may become family heirlooms, used generation after generation.
For the reception of adult converts, the Rite of Christian Initiation of Adults is performed, at which the clothing with the baptismal garment is optional.
The Anglican church grew from its mother the Church of England and includes the Episcopal Church in the United States. It views itself as the 'unbroken continuation of the early apostolic and later medieval' "universal church", rather than as a 'new formation'. Many of the early traditions are therefore the same as the Roman Catholic and the family heirloom long white gown is still used by many families. The modern church allows for much diversity, but usually the clothing is still white for the infant or young child.
Other Protestant churches
A wide variety of practices are found in the spectrum of Protestantism. Some mainstream Protestant churches practice infant baptism, and thus make use of the christening gown; while others encourage or practice exclusive adult baptism. In some of the latter churches, special white clothing may be worn by both the person being baptized and the person performing the baptism.
Latter-day Saint tradition
Members of the Church of Jesus Christ of Latter-day Saints dress in white clothing to perform and to undertake baptism. Traditionally, the proselyte wears a white jumpsuit, white socks and white underclothing. The person performing the ordinance wears either a white jumpsuit or white slacks and white shirt. Historically, women and girls wore white dresses with weights sewn in at the hems to prevent the clothing from floating during the ceremony.
- ↑ Pomazansky, Protopresbyter Michael (1963), Orthodox Dogmatic Theology, Platina, CA: Saint Herman of Alaska Brotherhood (published English 1948), p. 270, LOC # 84-051294
- ↑ Hapgood, Isabel F. (1922), Service Book of the Holy Orthodox-Catholic Apostolic Church (5th ed.), Englewood, N.J.: Antiochian Orthodox Christian Archdiocese (published 1975), p. 603