Goldreich settled in Israel, where he participated in the 1948 war as a member of the Palmach, the military wing of the Haganah. In time he became a leading figure at Bezalel Academy in Jerusalem. In 1966, he became the head of Industrial and Environmental Design Department, which he helped transform into an internationally recognized center for design.
By the age of 33, Goldreich had moved to South Africa where he became one of the country's most successful artists. In 1955, he won South Africa's Best Young Painter Award for his figures in black and white, but to the Prime Minister Hendrik Verwoerd's regime, he was a key suspect in the clandestine operations of the anti-apartheid underground.
Escape from jail
Arthur Goldreich and Harold Wolpe, a lawyer, used South African Communist Party funds to buy Liliesleaf Farm, which was to become the key location of the Rivonia Trial, following the arrests of 19 African National Congress members and leaders by the Apartheid regime there. Goldreich and Wolpe also helped locate sabotage sites for Umkhonto we Sizwe, the military arm of the ANC, and draft a disciplinary code for guerrillas.
Wolpe, father of Nicholas Wolpe, the administrator of the new Liliesleaf Trust, was arrested shortly after the Liliesleaf raid where Goldreich, along with Nelson Mandela and others were also jailed. He was taken to Marshall Square prison in the city, where Goldreich was already being held.
The two met up with Mosie Moola and Abdulhay Jassat, members of the Natal Indian Congress, allied to the African National Congress. Moola and Jassat had been held in solitary confinement, where they had been tortured (they were believed to be the first political activists tortured in South African jails). Eventually the four men, working together with the aid of a prison warden, escaped successfully from custody, splitting up outside the prison (with Goldreich disguised as a priest).
Wolpe and Goldreich spent several days hiding in and around Johannesburg's suburbs to avoid capture. Eventually, they were driven to Swaziland, and from there were flown to Botswana, still disguised as priests to avoid being identified by potentially pro-South African British colonial authorities (at this time Swaziland was not independent).
Following Goldreich's escape from South Africa, he returned to live in Israel.
Criticism of Israel
According to the Guardian, Feb. 2006, Goldreich now lives in the city of Herzliya. There was a time when he believed the young Jewish state might provide the example of a better way for the country of his birth. As it is, Goldreich sees Israel as closer to the white regime he fought against and modern South Africa as providing the model. Israeli governments, he says, ultimately proved more interested in territory than peace, and along the way Zionism mutated.
Goldreich speaks of the "bantustanism we see through a policy of occupation and separation", the "abhorrent" racism in Israeli society all the way up to cabinet ministers who advocate the forced removal of Arabs, and "the brutality and inhumanity of what is imposed on the people of the occupied territories of Palestine". "Don't you find it horrendous that this people and this state, which only came into existence because of the defeat of fascism and Nazism in Europe, and in the conflict six million Jews paid with their lives for no other reason than that they were Jews, is it not abhorrent that in this place there are people who can say these things and do these things?" he asks.