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Anglican devotions are private prayers and practices used by Anglican Christians to promote spiritual growth and communion with God. Among members of the Anglican Communion, private devotional habits vary widely, depending on personal preference, and on their affiliation with low-church or high-church parishes.
Private prayer and Bible reading are probably the most common religious practices of devout Anglican Christians when they are not at church. Some base their private prayers on the liturgies and prayers found in the Book of Common Prayer.
Devotional practices among people and parishes who self-identify as Anglo-Catholic will naturally be different from those Anglicans who are Evangelical. Anglo-Catholics are likely to follow devotional customs of early Western or medieval, and increasingly Eastern European origin; Evangelical Anglicans have strongly been influenced by pietistic, charismatic or Pentecostal habits.
Book of Common Prayer
The Book of Common Prayer (BCP) is the foundational prayer book of Anglicanism. The original was one of the instruments of the English Reformation; in addition to the original Prayer Book of the Church of England, most member churches of the Anglican Communion now have their own official versions, which may be used by individual Anglicans for their private devotions. Many Anglican churches use contemporary alternatives to the Prayer Book, such as Common Worship (Church of England), or the Book of Alternative Services (Anglican Church of Canada).
Many devout Anglicans especially Anglo-Catholics, begin and end their day with the Daily Office of the Prayer Book, which includes the forms for morning, noonday, evening, and bedtime prayer, as well as suggested Bible readings appropriate to each. Some Anglo-Catholics use forms of the Roman Catholic Daily Office, such as the Liturgy of the Hours, or the forms contained in the Anglican Breviary.
The Litany in the Book of Common Prayer, or litanies from other sources, is also a devotion used for private or family prayer by some Anglicans.
Veneration of saints
Although direct prayer to the saints is a practice that was discarded by Anglican theology during the English Reformation, it is an important part of Anglo-Catholics' public and private spiritual practices. In Anglo-Catholic theology, veneration is a type of honour distinct from the worship due to God alone. High church theologians have long used the terms latria for the sacrificial worship due to God alone, and dulia for the veneration given to saints and icons. They base this distinction on the conclusions of the Seventh Ecumenical Council (787), which also decreed that iconoclasm (forbidding icons and their veneration) is a heresy that amounts to a denial of the incarnation of Jesus.
However, many low-church or broad-church Anglicans consider veneration of the saints to be unnecessary, or a violation of the spirit of Protestant theology, which they see expressed in the Thirty-nine Articles.
One example of Anglo-Catholic veneration is the annual procession in honour of Our Lady of Walsingham (see picture), suspended in 1538 and revived in 1922 by some clergy and lay members of the Church of England.
Anglican prayer beads
The use of Anglican prayer beads (also called "the Anglican Rosary") by some Anglicans and members of other Christian denominations began in the 1980s. This bead set is used in a variety of ways. Commonly, the beads are used in tandem with a fixed prayer format, but they are also used merely to keep count of whatever prayers the user has chosen for the occasion. For some, the set is carried as a tangible reminder of the owner's faith, with no prayers being said on the beads at all, while some prefer to pray the traditional Dominican Rosary of the Blessed Virgin Mary instead of or in addition to Anglican prayer beads.
All Christians use sacramentals, whether they are so called or not, for example, a family bible. Sacramentals among Anglo-Catholics may include images of Christian saints, a cross orcrucifix, votive candles, Mary garden and holy water are examples of sacramentals the purpose of which are to remind the user of God, or serve as a focus of prayer or meditation.
Depending on personal preference, the sacramentals found in an Anglican home will vary. Some will have few visible signs of their faith in the public areas of the home, whereas some will have a prominent Bible or cross in the sightline of any who come through the front door. Some may have a holy water font by their front door, into which the fingers of the right hand are dipped to make the sign of the cross upon entering and exiting the house. Some may also have devotional pictures of Jesus, or of Mary and other saints around the home, or an icon corner, a practice borrowed in recent decades from Eastern Orthodox tradition.