|3rd Dalai Lama|
|Wylie||bsod nams rgya mtsho|
Tolung, Ü-Tsang, Tibet
|Died|| 1588 (aged 44–45)|
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Sonam Gyatso (Tibetan: བསོད་ནམས་རྒྱ་མཚོ་; Wylie: bsod nams rgya mtsho; ZWPY: Soinam Gyaco) (1543–1588) was the first officially recognized Dalai Lama, although the title was retrospectively given to his two predecessors.
He was born near Lhasa in 1543 and was recognised as the reincarnation of Gendun Gyatso and subsequently enthroned at Drepung Monastery by Panchen Sonam Drakpa who became his tutor. Panchen Sonam Drakpa was the 15th Ganden Tripa and his texts still serve as the core curriculum for most Gelugpa monasteries. He studied at Drepung Monastery and became its abbot. His reputation spread quickly and the monks at Sera Monastery also recognised him as their abbot.
When one of Tibet's kings, who had been supported by the Kagyupa, died in 1564, Sonam Gyatso presided over his funeral. His political power, and that of the Gelugpas, became dominant in Tibet by the 1570s.
Origin of the title "Dalai Lama"
It has been commonly claimed that the title "Dalai Lama" was first bestowed by the Mongolian ruler Altan Khan upon Sonam Gyatso in 1578. This, however, is not true. Sonam Gyatso, "was invited to Mongolia by the famous conqueror Altan Khan, and on his arrival at the latter's camp the Khan addressed him in Mongol by the name of Dalai lama, the Tibetan word gyatso, "ocean," being the equivalent of dalai in Mongol. Altan, knowing that the lama's predecessor had also the word gyatso in his name, took it for a family name; and this mistake has been the origin of the name of Dalai Lama since given to all the reincarnations of the Grand Lama." This interpretation of the name Dalai Lama has been confirmed by Tenzin Gyatso, the Fourteenth Dalai Lama: "So I don't really agree that the Mongols actually conferred a title. It was just a translation."
Altan Khan and the conversion of Mongolia
Altan Khan first invited the 3rd Dalai Lama to Mongolia in 1569, but apparently the Dalai Lama refused to go and sent a disciple again, who reported back to the Dalai Lama about the great opportunity to spread Buddhist teachings throughout Mongolia. In 1573 Altan Khan took some Tibetan Buddhist monks prisoner.
Altan Khan invited the 3rd Dalai Lama to Mongolia again in 1571 and embraced Tibetan Buddhism. After some hesitation, with followers begging him not to go, Sonam Gyatso's party set out and was met at Ahrik Karpatang in Mongolia where a specially prepared camp had been set up to receive them. Thousands of animals were given to him as offerings and five hundred horsemen had been sent to escort him to Altan Khan's court. When they arrived there, they were greeted by over ten thousand people including Altan Khan dressed in a white robe to symbolize his devotion to the Dharma.
Some sources say this first meeting between Sonam Gyatso and Altan Khan took place in Amdo or near (lake) Kokonor, rather than in Mongolia itself. Further, some claim that Altan Khan bestowed the title Dalai on Sonam Gyatso, while the latter gave the title of Brahma, the king of religion, to Altan Khan. These inconsistencies may be due to some confusion in the texts or the existence of alternative accounts of this important meeting in the Tibetan literature.
Altan Khan had Thegchen Chonkhor, Mongolia's first monastery, built, and a massive program of translating Tibetan texts into Mongolian was commenced. Within 50 years most Mongols had become Buddhist, with tens of thousands of monks, who were members of the Gelug order, loyal to the Dalai Lama.
Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, the images of the old gods were to be destroyed, there must be no taking of life, animal or human, military action must be given up and the immolation of women on the funeral pyres of their husbands must be abolished. He also secured an edict abolishing the Mongol custom of blood-sacrifices. "These and many other such laws were set forth by Gyalwa Sonam Gyatso and were instituted by Altan Khan."
The Third Dalai Lama publicly announced that he was a reincarnation of Phagpa, while the Altan Khan was a reincarnation of Kublai Khan and they had come together again to cooperate in propagating the Buddhist religion.
Altan Khan died in 1582, only four years after meeting with the Third Dalai Lama.
Altan Khan was succeeded by his son Sengge Düüreng who continued to diligently support Buddhism, and two years later the 3rd Dalai Lama made another visit to Mongolia. On his way, he founded the monastery of Kumbum at the birthplace of the great teacher and reformer, Tsongkhapa. (He had also founded Lithang monastery in Eastern Tibet and a small monastery which soon became known as Namgyal, the personal temple for the Dalai Lamas.) By 1585 he was back in Mongolia and converted more Mongol princes and their tribes. The Dalai Lama was again invited to visit the Ming emperor and this time he accepted but fell ill and died in Mongolia while returning to Tibet.
"To others give the victory and the spoils; The loss and defeat, take upon oneself" — Sonam Gyatso.
- Essence of Refined Gold by the Third Dalai Lama: with related texts by the Second and Seventh Dalai Lamas. (1978) Translated by Glenn H. Mullin. Tushita Books, Dharamsala, H.P., India.
- ↑ tbrc.org: dge 'dun rgya mtsho
- ↑ 2.0 2.1 Laird, Thomas (2006). The Story of Tibet: Conversations with the Dalai Lama, p. 139. Grove Press, N.Y. ISBN 978-0-8021-1827-1
- ↑ Stein, R. A. (1972). Tibetan Civilization, pp. 171-172. Stanford University Press, Stanford California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (paper).
- ↑ Das, Sarat Chandra. (1902). Lhasa and Central Tibet. Reprint: (1988). Mehra Offset Press, Delhi, p. 172.
- ↑ Laird (2006), p. 143.
- ↑ Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, religion and the people of Tibet, p. 218. Touchstone Books, New York. ISBN 0-671-20099-2 (hbk); ISBN 0-671-20559-5 (pbk).
- ↑ Stein, R. A. (1972). Tibetan Civilization, p. 81. Stanford University Press, Stanford California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (paper).
- ↑ Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation, pp. 143-145. Clear Light Publishers, Santa Fe, New Mexico. ISBN 1-57416-092-3.
- ↑ Goldstein, Mervyn C. The Snow Lion and the Dragon: China, Tibet, and the Dalai Lama, p. 8. (1997). University of California Press. ISBN 0-520-21254-1.
- ↑ Kapstein, Matthew K. The Tibetans, p. 133. (2006). Blackwell Publishing. ISBN 978-0-631-22574-4.
- ↑ The Dalai Lamas of Tibet, p. 86. Thubten Samphel and Tendar. Roli & Janssen, New Delhi. (2004). ISBN 81-7436-085-9.
- ↑ Laird (2006), p. 144.
- ↑ Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, religion and the people of Tibet, p. 219. Touchstone Books, New York. ISBN 0-671-20099-2 (hbk); ISBN 0-671-20559-5 (pbk).
- ↑ Stein, R. A. (1972). Tibetan Civilization, p. 82. Stanford University Press, Stanford California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (paper).
- ↑ Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation, p. 146. Clear Light Publishers, Santa Fe, New Mexico. ISBN 1-57416-092-3.
- ↑ 16.0 16.1 Laird (2006), p. 146.
- ↑ see Note no.1
- ↑ Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, religion and the people of Tibet, p. 220. Touchstone Books, New York. ISBN 0-671-20099-2 (hbk); ISBN 0-671-20559-5 (pbk).
- ↑ Laird (2006), p. 146-147.
- ↑ Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, the religion and the people of Tibet. Reprint: Touchstone Books. New York. ISBN 0-671-20559-5, p. 321.
- Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation, pp. 129-163. Clear Light Publishers. Santa Fe, New Mexico. ISBN 1-57416-092-3.
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